A life of power – the need for discipleship

Power to win

The 1995 Rugby World Cup was in my matric year, which meant it was a good year for high school rugby.  I don’t know boys passed their exams during that season because all I can account for during that time was playing rugby with my friends, watching rugby highlights on the TV, listening to rugby commentary in the car and when there were no rugby broadcasts we’d play 1995 World Cup Rugby computer game.  It was an exhilarating few months from the build-up to the final, and what a final it was!  South Africa vs New Zealand, 80 minutes of extraordinary hard rugby turned to 100 minutes because by end of normal the teams were tied at 12 points each.  It seemed as though the the Webb Ellis Cup trophy would be shared by these two teams for the next four years until Joel Stransky received the ball from a scrum, and under tremendous pressured kicked a perfect drop goal from just outside New Zealand’s 22m line.  What a great victory he secured for South Africa! [see the video below]

But, oh! how this victory destroyed rugby in every school for the rest of the season…  Every match looked like a kicking competition.  I don’t think we even broke into a sweat in some games.  It doesn’t matter what position a player was supposed to play – every boy who got hold of the ball would attempt at a drop-goal.  Needless to say there were nearly no successful attempts.   Why could I or my school friends not execute a successful drop kick under pressure like Joel Stransky?  The answer is quite simple: we did not live the disciplined life he lived – on and off the rugby field.  We did not devote our lives to the hours of practice and mental preparation he did.  Those hours, amounting to years of preparation, paid off in those crucial seconds, because his gained power to perform when it was needed.

Power to break

On some Saturday mornings me and my brothers would watch a broadcast of Judo or Taekwon-Do championships where athletes scream and break bricks with their fists, kick through thick planks and smash concrete with their foreheads. [See example video below].

Carefully studying their methods and moves we’d get psyched and try it ourselves in our own back yard.  We’d find some bricks and planks, stand exactly like them, remind one another to “focus our energy”, scream and … crack our fists, sprain our toes and bruise our foreheads.  Although we copied their moves, screams and facial expressions as closely as possible we seemed to lack their power.

Why?  Because we did not live their lives.  We had their “form” but not their “power” – the power that stems from a disciplined, devoted life.

Power to survive

The best contemporary image for discipleship I have discovered is from the new movie Karate Kid .  In the 2010 version the young Dre (Jaden Smith) runs from some mean boys who know Kung Fu but is saved by Mr. Han (Jackie Chang), a master at Kun Fu.  [see the video below]

Afterwards Dre asks Mr. Han to teach him Kun Fu.  Mr. Han reluctantly agrees but instructs Dre to do seemingly meaningless exercises that has nothing to do with self-defense.  But seeing as the young Dre was only interested in learning to fight, he ignorantly rebels after hours of mundane exercises and starts walking out.  Mr Han calls him back and gives him the lesson of his life, showing him how the “pointless activities” of “jacket on / jacket off” and “pick the jacket up” was preparation for self-defense.  He concludes with the powerful life-lesson that “Kung Fu lives in everything you do… everything is Kung Fu.” [see the video below]

As a pastor I have had so many people over the years who come for counsel and prayer to gain power over something – smoking, pornography, anxiety, depression, obsessive thoughts.  Or to “fix a marriage”.    I’ve been at conferences where some big ministers invited people to “sow money now” that they may prosper.  Others invite people to come for impartation that they may gain a specific spiritual power.  These people sound like the ignorant, young Dre who simply wanted to be shown how to fight and overcome his enemies without living the life his King Fu master lived.  But like Mr. Hun I have come to understand that the power to reign in this life comes from the daily devotions and disciplined self-denial in everything we do, as we really live lives devoted to Jesus.  Everything we do is discipleship.

A need for deliberate discipleship

Have you ever met old Christians – genuine believers – who practically grew up in church, yet when you spend some time with them quickly discover they are staunch racists, or stingy and greedy, or habitually rude, bitter, or anxious?  And you think: how is it possible that a person can be a believer your whole life and after 60 years of going to church that person does not resemble the gracious, merciful, loving Jesus whom he or she follows?

Paul was referring to this hypocrisy when he wrote “In the last days there will be people… having the appearance of godliness, but denying its power” (2 Timothy 3:1,5).  In other words people who fake godliness – who act as though they are kind at heart when they are among believers, but in reality they are rude and demeaning, or act as though they are at peace with others but they harbor unforgiveness an bitterness in their hearts.

Spiritual growth does not happen automatically and does not stem from a “secret key” – it requires a deliberate intent (2 Peter 3:18) and disciplined effort (2 Peter 1:5-8) of spiritual practices through which we deny ourselves (1 Corinthians 9:27), transform our mind (Romans 12:2) and character as we come face-to-face with Christ (2 Corinthians 3:18), exercising ourselves unto godliness (1 Timothy 4:7), into the image of Christ Himself (Romans 8:29).

We need to remind ourselves every so often that the word disciple is derived from the word discipline; a disciple lives in the power of his master to the degree that he imitates the disciplines of his master.

In the next posts we will look more into the goals and means of discipleship.

Lessons learned from church planting 5 – the blessing of a planting church

I remember a specific Sunday in the first few months when we planted Shofar Pretoria.   The group was still very small, and on top of that it was holiday season, so on that particular Sunday morning we had only seven members in our small, dark theatre-church.  However, as always we were prepared for a big service – ready for when the masses of visitors would come to church.    It was a comical scene: Richard Wade and two others were leading worship on the small stage, Jaco Wagenaar was behind the sound desk, and I think Magriet was handling the flimsies on the rear view projector (old school style!), leaving two in the “congregation” to worship.  After that one would get up to lead and motivate us in giving an offering, two would take up the offering leaving four in the congregation… Then I would get up to preach while Magriet would work the projector, with Jaco still manning the sound desk, leaving four members in the congregation… There were always more people facilitating the service than those actually being served!  Looking back I think we were really silly doing small church like that, but that’s the way we did church, because that was the only way we knew how,

An example to follow after

Although copying the “big church” model was obviously unnecessary and impersonal within such a small congregation, it brought such a sense of security and stability since the young congregation and this inexperienced pastor had a model to follow – a model in which they were brought up and a model which brought them life back in their student days. In a strange way it made us feel at home and safe.

But it was not only in our services did we copy the planting church’s model – we copied the model of ministry from Shofar Stellenbosch in all our church activities. In our Sunday services, intercession meetings, mid-week small groups gatherings, discipleship courses, Bible School and even evangelistic outreaches we modeled everything we did on the content and manner of ministry of Shofar in Stellenbosch.  In the beginning I even copied the sermons of Pss Fred and Lucille May and Sias le Roux (with their knowledge off course) until I had confidence in pulpit ministry.  With no surprise we experienced the same life in our meetings and effectiveness in our discipleship of new members as we ourselves experienced while being members in Stellenbosch.

The benefits of having an example to follow after incorporates more than the security and comfort of “going in the right direction” – it actually sets the young ministry team on the right direction that has proven productive and good.  Although we did not initially understand the motive for all these church activities we reaped the benefits of a healthy, growing church because we copied the design of a healthy church model.

The blessing of a covenant relationship. The leadership team of Shofar Stellenbosch always saw Shofar Pretoria (as well as the other young congregations which were planted in the same time) as an extension of itself, which meant that they were as committed to the welfare of this church plant, its leaders and its members as they were of their own congregation (if not more).  Their devotion to me and the congregation were sincere and commendable, as you might see in the rest of the post.

Support, protect and care.  Being inexperienced in planting, leading and pastoring a church, the newly planted Shofar Pretoria benefited immensely from the frequent visits, phone calls and emails, visiting mission teams and regular prayer cover of the apostolic leadership team.  During those early days I had frequent and long phone calls with Pss Fred May and Sias le Roux as I bounced my thoughts and ideas with them, and as they checked in to see how I was coping with my work and ministry load.  Especially the frequent weekend ministry visits by the mature apostolic team members strengthened and comforted the young church.

But the support and care was always first to me, the pastor (and Magriet once we married), then to the church.  Although it might sound selfish and even ignoble at first, this wisdom ensured that the pastor never “lead on empty”.  I recall a particular Tuesday three and a half years into the church plant.  I was recently married, bought a house, just resigned from the Air Force.  The church grew well and the ministry program was very busy.  My wife Magriet was in her fourth year of medical studies and busy with clinical work.  I remember coming into the office that day feeling very empty and emotional; I closed the door to the office as started crying for no apparent reason, and hid in my office from sheer embarrassment.  At first I thought it was a deep spiritual thing that happened to me and started praying, but that just felt fake and made everything worse, so I called Ps Fred, the principle pastor. He walked out of a meeting, listened to me and said I must get on the first flight down so they could spend time ministering to me. (I negotiated to wait until the next morning since I reasoned that it’s good to first inform and consult with my wife – she was working a 24hr shift in the hospital and I have not seen her since the previous day). I flew down and was so blown away by the fact that Ps Fred and Lucille May as well as Ps Sias le Roux had cleared their schedules to spend the day with me – talking, listening, counselling, praying – a day devoted in support and care of me. (Apparently my emotional outburst as the result of burn-out because I never stopped to rest and refresh… Simple diagnoses with simple solution – a good lesson to learn early-on in life and ministry!)

Always held before the Lord.  During that time I had the sense that we, the young church, was always brought before the Lord in prayer.  I recall that almost on a weekly basis I received messages or phone calls with words of encouragement, often very accurate as to the current challenges I or we faced.  We knew that the church in Stellenbosch prayed for us, and it was tangible in the grace we experienced as we met and ministered.  We were so encouraged by the love we felt and the help we received!

Direction and structure. Shofar Christian Church is known for its well planned and documented administration and ministry support system; since we are a church planting movement, the apostolic team always thinks ahead, making sure everything is easily to duplicate and imitate at a church-plant level.  Even in those early days when we planted Shofar Pretoria we benefited from the “Church in a Box” concept – a compilation of administrative, ministerial and training templates with additional resources designed to free the hands of the church-planter, allowing all the possible help to focus on relationships and personal actual ministry – to build into the people.

Wisdom and support in handling difficult situations graciously.  A notable situation early in the church plant had the potential to snuff the passion and scatter the congregation when an assistant pastor with an extraordinary ministry gift fell into secret moral sin.  While being away on holiday in Namibia I was warned through disturbing dreams that there was “an outbreak” of sexual perversion in the church.  Upon returning home I was troubled at the news that things were as I dreamed, and our local leadership team started praying.  I first suspected that something impure was imparted when a mission team came to visit just before I left, but after enquiry with the team leader and prayer I felt at ease about them.  But then Ps Sias le Roux from Stellenbosch phoned with a word of knowledge regarding a particular sinful habit in the assistant pastor’s life, and after gentle confrontation he confessed everything to me.  This lead to the suspension and support towards restoration of the pastor and his marriage, but sadly his persistence in this destructive habit and the resulting shame lead to his estrangement from his wife, the church and his ministry.

During this difficult season for the young, intimate congregation, the confident and compassionate leadership of apostolic team in Stellenbosch proved very comforting and encouraging.  Rather than being a demoralizing experience, this episode proved to be a great teaching moment of the destructiveness of sin and graceful restoration of Christ in and through the church, leading to the fear of God and intimate accountability of one another.  Furthermore the church as a whole (and myself as pastor) felt really safe and cared for, knowing that the leadership of this young church was not left to themselves.

The blessing of inheritance.  As children inherit houses they did not build, money they have not earned, identity they have not established and traditions they have not started, so Shofar Pretoria received a big kick start in life simply by being planted by Shofar Pretoria.

One of the most cherished blessings we have inherited was the “DNA” of the Shofar Christian Church.  The initial planting group were all discipled and mentored in Stellenbosch through the apostolic leaders, as we attended and participated in all the ministry opportunities.  Through those relationships, the passions and values that lived in their leadership team’s hearts also lived in our hearts.  These passions and values include: a passion for the lost and unreached people; a sincere love for people leading to selfless service of people; a life devoted to worship Christ in everything we do; being sensitive to the leading and empowerment of the Holy Spirit; as well as living deliberately in pursuit of purpose God has for each one, with a willingness to be prepared for that life.

Because of the many personal ministry visits of the apostolic leaders as well as the visiting mission teams from Stellenbosch, these values and passions were transferred to the new members in a relatively short space of time.  And once these values were installed in our hearts, our culture and training courses merely needed to strengthen it so that it lived in every member and directed our thought, dreams and efforts of our congregation.

Discipleship courses and structures we did not build. Being part of Shofar Christian Church means that – as in other church groups – every member has the privileged of going through a well-structured discipleship course to lay foundations in your spiritual and relational life through carefully facilitated encounters with the Lord and His Truth – all in community.  Often in those early days I smiled at how blessed we are, the initial planting group, firstly because we have gone through these discipleship courses which set us on a true and proven path of life, and secondly because we had the experience and material and training to disciple others through this foundational course.  Every new member were invited and ministered to in relationship along a sure path.  We saw many, many new members burst with joy and freedom as they received healing and deliverance, or hear the voice of God for the first time.  And yet we never labored for these discipleship courses – we simply used it and the church grew healthy and steadily.

Moreover, very early on in the church plant we could start teaching and hosting a Shofar Bible School, both 1st and 2nd year.  We went through these rich courses ourselves while being students in Stellenbosch and it blessed us greatly.  Now we grow leaders in our church by presenting these courses because we had all the material an training tools given to us by Shofar in Stellenbosch, with some ministry experience gained in campus ministry and missions Now and had ample opportunity in facilitating and teaching and preaching in campus ministry and missions.

Other training material and guidelines inherited from the Shofar in Stellenbosch included the facilitation of small groups, church services and worship ministry.  These guidelines and policies also prevented some serious potential disasters within this young, vulnerable church as many schemers and false apostles and false prophets sought opportunity to minister or even take leadership in the church.  Good guidelines and policies really preserved the purity and directed the passion towards productive growth in the congregation.

Even the governance structures and policies – such as Eldership, Governance Board, Finance Board and Advisory Board and Human Resource policies were naturally inherited from Shofar Stellenbosch, allowing to follow established best practices and leaving us to focus on ministry.
In conclusion, I am convinced more than ever that one of the primary reasons why Shofar Pretoria survived and thrived in those early days was because of the living relationship with its planting church, the generous provision of its resources and ministry practices, with the unselfish devotion to care and support of Shofar Christian Church’s apostolic leaders in serving and protecting this young pastor and congregation.

I say to these men and women what the Lord said to me one, early in the church plant while I was praying or the church: The LORD will record, When He registers the peoples: “This one was born there.”” (Psalm 87:6) and you will receive your reward.

Lessons learned from church planting 4 – the blessing of relational influence

The blessing of influence

In the early years of Shofar Pretoria the church grew almost exclusively through salvation of new believers.  The first adult who salvation in church was Danie Ferreira – a heart-broken young man who were referred by a mutual friend to visit us.  That day Danie met Jesus his Saviour and his life was radically transformed.  He became a pillar in the church, was ordained and today Danie and Jacomin Ferreira pastor Shofar Christian Church in Secunda.

Evangelical outreach

Because we had a burning passion for the lost to meet Jesus, we did many outreaches in the city.  At times we did attractional style outreaches with dances and music in the parks; we would do do two-by-two outreaches, or make hot dogs and give free hand-outs to start conversations and witness to everyone who would listen. In addition, Shofar in Stellenbosch would send outreach teams every six months to come help edify the church, also doing outreaches in the city.  Although many people prayed the sinner’s prayer during those three years of frequent outreaches, only three of those converts became members of our congregation (in spite of very deliberate follow-up and invitations).

Relational growth

So how did the church grow in Pretoria intially?  The church primarily grew through relational influence as each member impacted the environment in which he or she lived.  It was very visible through the groups of people that made up the early church, for instance there was a big component of Air Force engineers, because I was an Air Force engineer, and my friends brought some more.   Magriet, who later became my wife, was a medical student, and therefore from the very start we had several medical students in the church – which is still the case today.

My brother Conrad came because I invited him, and he brought a big group of Military Medical students.  I was with him when he invited the first students one Friday afternoon very early on in the church plant.  We were having coffee in his cafeteria at work when a few young nursing students were giggling in the corner. My brother, their superior, got up and sternly rebuked them for their immaturity, then promptly told them they must be ready at 8:30 on Sunday – he will pick them up for church. That Sunday they reported for church on time, but he sent them up again to dress more appropriately.  They obeyed their lieutenant, and that Sunday they became part of the church plant.  And because these initial military students were young girls, we soon had young military men who came to church for the girls, met Jesus and stayed on for other more noble motives.

Ester Venter was part of the church plant right from the offset and brought friends whom she stayed with and some who studied with at the dancing academy.  Some of the graduated engineers like Braam Visser, Thinus van As, Jaco Wagenaar and Jaco Kirstein invited their friends and collogues.  Thinus Olivier connected with the church via family friends in Shofar Stellenbosch and recommitted his life to the Lord.  He worked at Mugg & Bean in Centurion, and invited all his colleagues; a group of them stayed on.

Charné Bloem started with a student ministry, deliberately connecting with students on the Pretoria University campus.  When Phillip Boshoff joined the church as youth pastor the campus ministry took off and brought great momentum to our church – but mainly because the students brought their friends to small group and church.

Later, when Annerie Logan (formally Strohfeldt) joined the church via her sister in Shofar Cape Town, a big part of her Performing Arts class at the Tswane University of Technology joined because of her influence.  Today she is part of the staff and ministry team at Shofar Cape Town.

The church also grew through members from Shofar Stellenbosch who relocated to Gauteng after their studies and subsequently invited their friends, families and colleagues to church.

The names mentioned above are just a few to give an example of how each member in our church plant had the power to bring a whole sector in their community into church where they would meet Jesus and grow in godliness.

Pale hearts

It is interesting to note that, in spite of the location of the church and in spite of all the outreaches the church did in the inner city of Pretoria, that the congregation consisted of primarily white, higher educated people.  This, in spite of the services that were deliberately conducted in English, and the many, many black people who prayed the sinners’ prayer and accepted Christ as Lord.  Our conclusion was simple: we had no black friends, and therefore our church had no black members (apart from Robert Ramwisa mentioned in an earlier post).  Only later, when our members (and notably the students on campus first) had friends across cultural and racial boundaries, did it reflect in our congregation.  As our hearts grew wider to welcome different people in our lives and homes, so the church grew bigger and more diverse.  Hospitality flows from generous hearts.

So Shofar Pretoria grew via relational influence, in sincerity and love.  The church grew as members witnessed to and invited their friends where they were.  As our friendships grew more diverse so did our congregation.  The people who felt comfortable and stayed on in our church were the people we felt comfortable with and invited to our homes.  After all – church lives in our relationships, and church is family.

In the next two posts we will consider the blessing of an anointed and humble worship leader in a church plant, and the blessing of having a mother church supporting a church plant.

Lessons learned from Church Planting 3 – the blessing of friendship-partnership

This is the third post in a series reflecting on the lessons learned while planting church.  The previous two were on the blessings of confident humility and the blessing of being clueless.

The benefits of a working pastor

I will always cherish the first 3½ years of planting and pastoring Shofar Pretoria – the time when I was still working as engineer in the Air Force.  It was a busy time for me – I worked during the day, studied post-graduate engineering part time, and also pursued relationship with Magriet whom I later married.  So my ministry in the church was really “part-time”:  leading prayer meetings on Monday evening, teaching in Bible School on Tuesdays, attending small group meetings on Wednesday evenings, regular outreaches or discipleship courses on Saturdays, ending with Sunday services.  The reason why I cherished this memory is for two reasons: firstly I did not get paid to do for a long time; I did it because I loved God and his church.  And secondly this “part-time” ministry inspired everyone in church to value and participate in our times together.  Since I did not “work for the church” everyone “worked in the church” – we all pulled together and shared responsibility.  There was such a joyful, selfless spirit of serving in the church!

Also, the pastor who worked – as everyone else – meant there was no elitism, no class difference between the “spiritual” and the “secular” people.  It made not just “volunteering” and “activities” in church normative – it made every type of ministry in church normative.

So the fact that the pastor worked inspired unreserved partnership in and ownership of the congregation – each pulled their weight joyfully. And this high degree of involvement and service set the tone for a growing, learning church.  There were no passive, stagnant church members – every member was minister.

A warm environment

One of the key characteristics in Shofar Pretoria right from the offset was the warm and authentic relationships.  It usually takes a while to cultivate such an accepting, loving relational environment, but this was true form the offset in the church.

Very early in the church plant I boldly approached six of my very close Air Force engineering friends (who served God and studied with me in Stellenbosch) to help us in the church plant.  One by one they agreed and came in to help with the church plant.

A photo taken during our studies.  here you can see some of the legendary Air Force friends who had such a big influence on teh church plant.  In this photo: myself, Hendrik Redelinghuys, Henno Kriel, Wim van der Merwe, and Corne Smith.   Johan Appelgrein is not on this photo. SG Ferreira, Barry Drotche, Christo Versteeg also joined later.
A photo taken during our studies. here you can see some of the legendary Air Force friends who had such a big influence on teh church plant. In this photo: myself, Hendrik Redelinghuys, Henno Kriel, Wim van der Merwe, and Corne Smith. Johan Appelgrein is not on this photo. SG Ferreira, Barry Drotche, Christo Versteeg also joined later.

Our friendship was cultivated over a period of six years by that time, having gone through Basic Military Training, Officers Course and engineering studies together.  Our friendship was robust and sincere, having been forged in good times and hard times.  By then we really knew each other well and loved each other sincerely.  That meant there was no pretense among us; we were well aware of one another’s strengths and weaknesses and we had the habit of watching out for one another.

So when these young men joined the church they did so exclusively to help build the church – they “came not to be served, but to serve” (Matthew 20:28).  When I asked them they were already attending other congregations, but they came over to help build a church in which a friend – whom they knew well, fully aware of all his flaws and mistakes – was pastoring. Their loyalty and devotion to a friend caused them one by one to prayerfully join the church to help build the church.

Another man is worth mentioning here: my brother Conrad van Niekerk.  When we started with services in Pretoria Conrad served as Lieutenant in the Military Medical School in Pretoria.  He was frustrated with his work, not really seeing a future career there, and not in a good space.  He was on the point of leaving for greener fields in the UK when he made a vow to God to put his career and life on hold to serve and help me, his younger brother, to build the church.

I must mention that most of the initial church planting team also knew each other really well from our days in Shofar in Stellenbosch from years together in campus ministry and medium term outreaches.  But when these men joined with their tight working relationships and the sole motive to help build, it added much momentum.

The coming of this “band of brothers” early in the church plant set the tone for the culture in the church: a warm relational culture of loyalty, service, transparency and accountability was formed. From the offset these Christian values were visible and normative in the relationships of the young congregation.  And because they were a relatively large in the beginning the new members who joined the church were disciple in this warm, honest and selfless culture.

In the next post “the blessings of influence” I will reflect on my insights gained as I reflected on how the church grew, and it might challenge some people’s view of church-growth a little.

Lessons learned from church planting 2 – the blessing of being clueless

This is the second post in a series on “lessons learned from church planting” – the previous one was on the blessing of confident humility.

A street view of the Moonbox Theater, annexed to the bigger Breytenbach Theater in Sunnyside, Pretoria
A street view of the Moonbox Theater, annexed to the bigger Breytenbach Theater in Sunnyside, Pretoria

Our first meeting place was a dark little boutique theatre in the heart of Sunnyside called the Moonbox Theatre.  At times this quaint little theatre caused for some amusing and very embarrassing moments as the décor of the current production had to be left untouched.   For instance, during Halloween there would be spider webs in the corners, witches on brooms hanging from the ceiling and smiling lit pumpkins all around; during Easter bunnies and bright eggs decorated the dark theatre; during valentine the lights would be red, hearts and balloons on the walls and a bright mouth-shaped couch filled the preaching place…  Yet this never seemed to bother the early members of Shofar Pretoria who confessed they came back into this unsafe part of the city to a small, dark hall for times of intimate fellowship with God and one another.

Dependence on God

When we came together there was so much joy, excitement and hunger for God.  Yet we were clueless – none of us had any idea how to do this thing called church planting.  I had no experience in church-planting, pastoring or administering a church, but I had no need to fake it, since everyone else aslo knew I was clueless – but so were they!  There was no pretense, no false confidence – we all knew that we needed God’s grace and leading.  During this period I truly learned that “God gives grace to the humble” (James 4:5), and what grace did we walk in!

That sense of dependence lead us to pray a lot; since we had no education or experience in church-planting we needed hear everything from God.  Even with sermon preparation: I remember praying every Saturday for hours on end to hear the Word of the Lord for the church meeting on Sunday, recording everything the Lord was saying to the church. (During the initial 3.5 years of the church plant I was employed in the Air Force).  But it was not just me praying – the church prayed continually: before our services members would pray that everyone who entered would have a life-changing encounter with God – which they did.  The whole church rocked up for our midweek prayer meetings and we also had regular weekends dedicated to prayer and fasting. We prayed so much because we were clueless and knew that “unless the Lord builds the house” our efforts would be in vain (Psalm 127:1).

A house of prayer for all nations

In the first year of the church-plant we noticed that we were a very white, educated group of people meeting in the inner city of Pretoria – not at all representing or reaching the community we worshipped in.  In times of prayer we strongly felt God lead us to become “a house of prayer for all nations” (Isaiah 56:7).  So I ministered on that one Sunday and we prayed sincerely throughout the week that God would add people from the inner city to our congregation.  The very next Sunday, as I ministered, I noticed a tall, handsome black man walk into the small theatre where we met.  He was clearly moved in the service but tried to slip away during the closing prayer.  But Hendrik Redelinghuys quickly jumped up and greeted him and offered him coffee. He then told us that in the week he was alone in his room, frustrated with his life and betrayed by the people around him, praying with a rosary to God for help.  Frustrated at his lifeless religion he grabbed the rosary, threw it in the corner, and when lightning did not strike him down he cried out to God to lead him to people who knew Him and could teach him. So this particular Sunday morning Robert Ramwisa, a student from Rwanda walked out of his flat and (miraculously) heard our singing as we worshipped from within our little theatre-church.  He asked the guard at the gate to allow him inside, and although the man warned him “this is a white church”, Robert felt drawn inside.  That day Bob was overwhelmed by the presence of God and felt His love in the congregation, and the next Sunday Robert met Jesus his Savior and became part of the family. With that we started to grow into God’s “house of prayer for all nations.”  He was a pillar in the church-plant, later became a small group leader, and today he is back in Rwanda heading up a small group and church plant.

A recent photo of Robert Ramwisa in Kigali, Rwanda with a few mission team members from Shofar Johannesburg visiting him.
A recent photo of Robert Ramwisa in Kigali, Rwanda with a few mission team members from Shofar Johannesburg visiting him.

Power to transform

One of the major benefits of this dependent, prayer-driven congregation was the resulting prophetic ministry within the church – not by some “elect prophets” but by everyone.  I do not recall one service that passed without someone sharing a word of knowledge to an individual, or a word of prophesy from the Lord to either the church or an individual.  Because we waited on the Lord in prayer and worship God spoke faithfully, clearly, personally.  Our gatherings were characterized by a liberating freedom and holiness in respectful fear in the presence of God.  Each time we met, the Lord “sent forth his word and healed” (Psalm 107:20) and lives were forever transformed by the Lord.

One such an example is how Handré Verreyne became a member of our young congregation.  That day he was not looking for spirituality or God, and he was not at all interested in attending church, even though he was brought up as a “Christian”.  But Handré loved beautiful young women, and we had beautiful young women in our small congregation.  So Handre came to church on that Sunday wanting to win the heart of Meson Osborn, but God had a meeting planned with him.  That day God spoke into Handré’s heart and he became a member of the church.  As an added extra Handré did win Meson over, got married, and today Handre is serving as assistant pastor in Shofar Pretoria.

Avoiding bloodshed in church

Living in prayerful dependence on God saved us from various disasters in those days – some more literal and some more spiritual.  For instance, one evening as we prayed before the church service I heard the Lord instruct us to lock the doors.  So I asked Danie Ferreira to lock the doors when the service started.  Early in the sermon, I looked up and saw two men stand at the security gates trying to open the gate.  I asked Danie to open the gate for them, supposing they were visitors who did not know what time services started. But as they entered my spirit felt very uneasy.  The two “visitors” went to sit on the opposite sides of the hall, and immediately four or five of the men in church got up and went to pray in the foyer at the back – you could hear the deep rumbling as they prayed ardently. Several others bowed their heads and prayed softly in their chairs.  Something was not right!

At some point the uneasiness was so great that I stopped preaching and asked the congregation to pray together. We continued the ministry, but as we closed the service in prayer and everyone stood up, the men who prayed at the back gently removed the two “visitors” form the congregation and confronted them in the foyer as to their motives for coming here. Their story was fickle and their demeanor evasive, but we discovered they had guns and asked them to leave.  We suspected their motive was to rob the church during offering time (as was reported regularly in Pretoria Central during that time).  The next day we heard that two other congregations up the street were robbed on that Sunday by two gunmen who “visited” the churches.  Our prayerful dependence and sensitivity to God’s leading protected the church that day.

Birthing the purposes of God

In the months leading up to the church plant about 10 of us prayed fervently until we were convinced that God mandated a church plant in Pretoria.  Moreover, as we prayed we understood that the church were to be characterized by a few things: the healing of sexually broken people, a “well of salvation” (Isaiah 45:8), to restore “peace in the city” (Zechariah 8:4-5), “a house of prayer for all nations” (Isaiah 56:7) and influence in government.

As I got underway in the pastoring and administration of the church I had forgotten to focus on these things the Lord had said about the church.  So as time went on and the church grew with new people being added there was much ministry in the area of sexual brokenness, and the prevalence thereof really concerned me, until I recalled the mandate given to the church.  From that moment on I cherished and celebrated the redemptive work the Lord was doing, to bring the sexually broken to the church for healing and restoration.

Today as I look at the photos of the people from those early days of Shofar Pretoria and I see their flourishing friendships, marriages and families, I cherish the fact that the Lord had birthed in Shofar Pretoria a well of salvation, a place where the broken can find Jesus their Healer.

Safety in the counsel of many

The last benefit I wish to mention regarding the blessing of being cluelessness was our experience of “safety in the counsel of many” (Proverbs 11:14).  Since no one had experience in planting, pastoring or administrating a church – but all had some experience and ample passion for ministry – there was a great degree of praying and planning together.  We were all learning, we were all praying, we were all working together. Although I was the leader and made the final call God spoke to us all and though us all.  Looking back, I find this extremely necessary since I was much younger, much more gullible and much more emotionally lead.  This was indeed safer for both the church and myself!

But there were other benefits: because everyone participated in the planning and discussions, people felt that their opinions were valued and therefore they were valuable, that their contributions mattered.  It truly stirred the faith and passion of the young group who saw that they were part in building God a house, and that the Lord was working through them.  This lead to tremendous buy-in and ownership of the church plant, resulting in a strong unity, crazy creativity, a freedom to minister and a willingness to serve, because God worked through us.

In the next post we will consider the benefits to the church when the pastor was still working.

Lessons learned from church planting 1 – the blessings of confident humility

“Accidental” Church Planters

“Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. But there were some of them… who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number who believed turned to the Lord.” Acts 11:19-21

This account by Luke is so simple and challenging at the same time: Christians fled Jerusalem due to persecution and suffering after Stephen the first martyr died at the hands of the Jews.  As they fled, they gladly shared their new-found faith with the Jews in every city and town they went through.  But in Antioch these Christians for the first time shared the gospel of Jesus with Greeks, “pagans”, and many believed.  And thus the most influential church in the first century was birthed – the church in which Paul grew into the apostle we know, and the church from where he and Barnabas was sent as missionaries to the gentiles.

So fearful, fleeing, young Christians “accidentally” planted the most influential church in the first century.

This could have been me and you.  Better still – it can be me and you.

When I think about the first church-plant I was involved in, this Scripture comes to mind, because on all accounts we were as clueless as the young Christians mentioned above.  We were young, passionate, inexperienced and without formal theologically education. But like them, we knew Jesus and his Gospel.

The birth of Shofar Pretoria

In 2002 a hand-full of young working Christians who used to be part of Shofar Christian Church in Stellenbosch found themselves in Johannesburg and Pretoria, longing for the vibrant worship, tight-knit fellowship with honest accountability in which the Holy Spirit freely ministered.  After a few months of prayer and a purposeful visits from the leaders in Stellenbosch there was agreement that the Holy Spirit mandated a church plant in Pretoria.

Today, more than thirteen years after the first service in the small, dark Moonbox Theatre in Sunny Side, Shofar Pretoria is a vibrant, multi-generation, missional church that has been key to the salvation, healing and discipleship of hundreds of individuals, as well as the planting of several other congregations in the North of South Africa.

I intend to tell the story in another blogpost, but in the next six posts I wish to share the lessons learned as we planted Shofar Christian Church in Pretoria.

  1. The blessing of confident humility

Nothing will happen without someone taking initiative, without someone person taking the risk.  If a church is going to be planted, somebody, or some group of people, needs to do it.  This requires leadership, and leadership requires belief not just in the necessity and feasibility of the cause, but also in his/ her own ability to facilitate and coordinate the activities required for a life-giving church wherein people will forever be transformed through the powerful working of the Spirit and Word of God.  You need to believe that your mortal activities will lead to the eternal, salvivic consequences of yourself and others.  The proverb is true: “As a man thinks in his heart, so is he.” (Proverbs 23:7).

For me that shift to what I call “confident humility” happened when I was a student.  I was studying for another re-write of some notoriously difficult engineering subject.  On a coffee break, walking back to the study hall contemplated the quote there is a God, and I am not him!” [see the inbedded clip below].  In that moment this truth settled in my heart and gave me such a freedom from the pressure of “making something happen” and delivered me from of the fear of failure!  God exists – so not everything depends on my effort.  Yet at the same time, this God lives in me and works through me.

In that moment a song was planted in my heart:

“I know who am I, and who I am not…

I know my Redeemer – the Almighty God

His Spirit will guide me in all of my days

Lord Jesus – it’s you that I praise!”

Confidence grounded in God – his omnipotent power, faithful and benevolent character.  Humility founded in my limited abilities, dependability on God’s providence, always with a sober awareness of my fallibility.  So liberating!

“I said you are the leader”

During my student years in Shofar Stellenbosch we had plenty of opportunities to grow into responsibility, allowing for character and skills development though ministry opportunities such as campus outreaches, small group leading, personal ministry facilitation such as emotional healing and deliverance, leading prayer meetings, and short term mission outreaches.  All with oversight and coaching – each opportunity allowing for discipleship growth in a safe environment.  In preparation of one of those summer mission trips myself and a friend Antoinette Woods (nee Bosch) were assigned to lead the 6-week GO!SA evangelism and ministry tour around the borders of South Africa.  Upon hearing the news I was struck with the paralyzing feeling of utter incompetence, much like Gideon of old (Judges 6:14-15).  While spilling my feelings to God in my room I remember the Lord clearly saying “Read Genesis 1”.  As I read aloud I came to verse three and heard the Lord say to me “I said ‘Let there be light,’ and there was light. Now I say to you “You are the leader!” and that you are!”  God assigns and creates capacity and provides grace with the appointment.  That day something shifted in my heart – eradicating fear and insecurity pertaining to leadership and ministry.  I was young and inexperienced, but I knew that when God sets one aside for leadership or another assignment, he provides grace to complete the task.  You are never left to you yourself – His grace is sufficient for all he calls you to.

angry-bear-standing

“The Lion and the Bear”

So when the principle pastor of Shofar Christian Church, Fred May, asked me in 2002 if I would lead the church plant in Pretoria I felt like David who said to King Saul before facing Goliath Your servant has struck down both lions and bears, and this uncircumcised Philistine shall be like one of them” (1 Samuel 17:36).  I had a reference for God’s grace at work in spite of my human inadequacies.  I have gained confidence in seeing what I have accomplished, and grown in humility as I have come to know “it was not I, but the grace of God that is with me” (1 Corinthians 15:10).

Confidence in the face of opposition

After the commissioning in Cape Town I returned to the prayer group in Pretoria and announced that I have been commissioned to lead the church plant.  The news was met with mixed feelings, and some of the older members of the group resisted and outright rejected the decision, saying “you are too young” or “you have not been in the church long enough”.  Some left the church plant initiative during that time.  Amazingly, those conflicting moments and combative statements did not shake my heart the least, although I knew that the statements were true – I was young, I had limited experience in ministry, I studied engineering and not theology.

Yet, I knew what God had said to me previously.  I knew I was not perfect, I was not God – but I knew God, and I knew he is for me and with me.  I knew I was called to plant the church, and I knew that it did not all depend on me – I knew the “Christ in me, the hope of glory” (Colossians 1:27).

Today, after more than thirteen years the church in Pretoria is still flourishing and growing at the hands of Phillip Boshoff and the team.  Truly I can witness that God gives grace to the humble, and that those who know their God will accomplish great things. So let your faith be in God, not your expertise, experience or effort. After all,

“Unless the Lord does not build the House, those who labor, labor in vain.”  (Psalm 127:1)

In the next post we will consider the second lesson I learned – The blessing of being clueless.

What is love?

“I love you”. Three simple words that – as the saying goes – makes the world go around.  And quite literally so!  This year the US Economy received a boost of $18.9 Billion with Valentines Day sales, less than 2014’s Christmas sales but more than 2014’s Mothers Day sales.

And the record industry literally turns year after year with songs singing these three words.  From the time when Huey and the News felt The power of love”, when Whitney promised her Bodyguard “I will always love you”, Elvis pleaded “Love me tender” or the Righteous brother lamented “You’ve lost that loving feeling” – the great songs written by people in love makes the record companies very rich.  But I wish more people spent some time to wonder with Foreigner when he sang “I want to know what love is.”

Love does makes the world go around, and no-where is it on greater display than at a wedding, where two people make vows of love to each other.  The essence of the familiar marriage vow is a promise “to love and to cherish, to have and to hold from this day forward, until death do us part”.  The wedding vow is a promise of companionship in love.   So frequently while conducting wedding ceremonies I have two questions I silently wonder do you know what you are letting yourself into?” and do you know what you are promising – do you know what love is?”  Because marriage, as in every other relationship, only flourishes when love true.

Building blocks of love

The word love occurs in various forms in some 290 times in the New Testament, and is thus a major Biblical theme – for obvious reasons.  We read that “God is love” and that he “so loved the world that he gave his Son” and we should emulate him so that we “walk in love”, meaning “love one another” and “love your enemies” – ultimately Christians should be known by our love.  Yet many times our definition of love is informed by contemporary culture, powerfully influenced through music, movies and novels, and the power of love is missing from our lives.

This was also true in days of the early church, heavily influenced by the booming Roman culture (from where we get our word romantic), so the New Testament writers had to define what they meant with “love”.  We get definitions in most of the New Testament letters (Paul’s definitions of Christian love in 1 Corinthians 13 and Galatians 5:22-23, as well as Peter’s definition in 2 Peter 1:5-7 come to mind).  But one of the most helpful definitions of love if found in Colossians 3:12-14:

“Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony.”

col3_Love_2

Love begins with compassion in the heart

Paul teaches that love begins with compassion – a deep feeling of identification with the person and his or her circumstance.  This is the place where real love starts, as you consider the other person, and value him or her enough to stop to think and identify with the his or her circumstance.  Love starts with giving attention and time to someone, and that moves our hearts to act for the benefit of the one whom we love.

Looking at our example of love, we see Jesus being motivated by compassion.  In fact, often before Jesus acted in kindness the Gospel writers would mention Jesus’ compassion as the motive for his benevolence.  For example, Jesus was moved with compassion, therefore he taught those who gathered (Mark 6:34), healed the crowds (Matthew 14:14) and fed the multitudes (Matthew 15:32).  The pleas of the two blind men (Matthew 20:34), the leper (Mark 1:41) and the demon-possessed boy’s father (Mark 9:22-23) filled Jesus’ heart with compassion before he healed them all.  When he saw the mourning mother at Nain (Luke 7:13) and Lazarus’ sisters weeping (John 11:33) his heart was moved with compassion so that he resurrected the dead.  As he looked at the crowds, the gospel writers recorded that Jesus was filled with compassion and was moved to pray for them (Luke 13:34), and at another time to time send out his disciples to heal the sick, cast out demons and preach the good news of God’s reign in the surrounding villages and towns (Matthew 9:36).

Some of Jesus best-known parables are also about compassion: the parable of the Forgiving Master (Matthew 18:22-35) tells us that the Master forgives debt because he has compassion, and we should do likewise.  The parable of the Good Samaritan (Luke 10:30-37) teaches us that love for our neighbor starts with compassion for someone in need, regardless of political or racial preferences.  The parable of the Prodigal Son (Luke 15:11-32) teaches us that the Father sees his returning son and has compassion, and forgives and restores him with great joy.

Love starts with compassion.  Compassion is activated as you stop and look or reflect intently at the person and his or her circumstance, as Jesus taught Simon the judgmental Pharisee who was offended when Jesus allowed the immoral woman to touch him, wash his feet with her tears and pour fragrant perfume on his feet.  Looking at the woman, Jesus taught him “Simon, do you SEE this woman…”  (Luke 7:44).  This is Jesus’ ultimate lesson on compassion: it’s easy to judge “sinners” because of their wrong, to stereotype “lazy beggars” because of their circumstance or be indifferent to the needs of strangers.  But Jesus demonstrates here that love starts as we look and see the person, to reflect on this person’s pain and suffering and to see the human being whom God loves enough to send his Son to die for.  And that is when God starts to stir his love in our hearts, when we identify with the image of God in this person.

Jesus-disciples2
“The Word became flesh and dwelt among us…”

The incarnation of Christ is the ultimate demonstration of the compassionate love of God.  “And the Word became flesh and dwelt among us…” (John 1:14).  God, the righteous Lawgiver and Judge left the holy heavens to walk with mankind and identify with the temptations and suffering of humanity, even experiencing the death and agony of separation with God his Father. In a sense Jesus answered the prayer of Moses in Psalm 90 “Lord… you are from everlasting… we are like grass that withers… come down Oh Lord, have compassion on your servants!” (vv2, 5, 13).  And because Christ came to share in our humanity, we have a High Priest that can “sympathize with us in our weaknesses” so we can be confident of his forgiveness and help. (Hebrews 4:15-16).  God took time to identify with us and has compassion with us – therefore he is merciful towards us.  His love starts with compassion.

Compassion_cures_sin

This example of God’s identification with us in our weakness is the model of our love: love starts as you take time to walk in another’s footsteps, feel their pain and suffer with them.  Like Christ, love overlooks the wrongs done and first considers the one in need.  Like Christ, love values the person before dismissing the sinner.

This is not only a model for working with the poor, the addict and the offender.  This is the model of love for your conflicting spouse and difficult child, your rude coworker and racist service official.    Lover starts with compassion gained through time, attention and reflection until you can identify with this person whom God has made in his image, and who joins suffers with you in this sin-infested, loveless world, and is also in need of God’s desperate need of loving grace – like yourself.  Everyone needs compassion.

This short animation by Dr Brené Brown on empathy helps a lot to give practical guidelines to grow in compassion.

Before love is visible in acts of kindness, it starts in the heart and moves you to not do good deeds from a position of superiority but to do good because you identify with the suffering, the want, the pain of this person you love.

Compassion enables us to embrace even our enemies because we identify with their common humanity. Image credit: Hien Nguyen/Flickr
Compassion enables us to embrace even our enemies because we identify with their common humanity.
Image credit: Hien Nguyen/Flickr

To walk by faith

The Apostle’s Creed starts with the words “I believe in God.”  This is probably the boldest statement one can make, with the greatest consequence.  It sets believers aside from non-believers, and distinguishes between those who live with God and hope, and those “without hope and without God in this world” (Ephesians 2:12).  This statement makes all the difference – in this life and the next.

In the New Testament the church is called a “household of faith” (Galatians 6:1) comprised of “believers” (Acts 5:14) or more specifically “believers in God” (1 Peter 1:21), those who have been “justified by faith” (Romans 3:28).  The writing of the apostles urge the church to “walk by faith, not by sight” (2 Corinthians 5:7), to “live by faith” (Habakkuk 2:4, quoted 5x in New Testament), to “have faith in God” (Mark 11:22), to “believe in God” (John 14:1) or “trust in the Lord” (Philippians 2:24, 8x in Psalms).  Throughout the New Testament, we read the many promises of faith including “all things are possible to him who believes” (Mark 9:23) and also that every faith-filled decree will be accomplished and every faith-filled prayer will be answered (Mark 11:23-24).

The Gospel writers record a few unsuspecting individuals whom Jesus commended for having “great faith”: the Canaanite woman whose daughter were possessed (Matthew 15:28), the men who lowered their paralytic friend to Jesus through the roof (Matthew 9:2) as well as the Roman Centurion whose servant was ill (Matthew 8:10).

In contrast, the Gospels writers frequently emphasized the failures of the disciples due to their “little faith” (which became their nick-name of sorts).  For instance, related to their fear of poverty (Matthew 6:30), when Jesus calmed the storm (Matthew 8:26), when the disciples could not drive out a demon from a young boy (Matthew 17:20), and when Peter started drowning after initially walking on water (Matthew 14:31).

What does it mean to “have faith in God”?

The term "faith" has very little to do with God in our contemporary world.
The term “faith” has very little to do with God in our contemporary world.

In our secular world, the word “faith” is used frequently in songs, writings and conversation, but it rarely has any reference to God.  This creates confusion regarding the Biblical use of the term faith. So what is Biblical faith?  And what is it not?

Faith is not mental ascent, or mere human knowledge.  James challenged the church that mere agreement with the truth of is God is insufficient for saving faith – “even the demons believe that, and they shudder!” (James 2:19)  That faith does not save, as it is merely mental ascent, just cognitive in nature (James 2:14).  Similarly, to merely agree with the historical truth that Jesus lived, was crucified, died, resurrected and ascended to heaven is not salvific in nature either.  The fact that you “know” and “agree” with truth does not save you, just like agreeing a parachute will save you from a certain death in a falling aircraft – you have to put it on yourself.

For faith to be saving faith, one needs to believe that Christ’s life, death and resurrection was a substitution for ours (or a “propitiation”, Romans 3:25, Hebrews 2:17, 1 John 1:2, 4:10).  Saving faith requires you to trust that Christ became “sin for [me] so that [I] might become the righteousness for God in Christ Jesus” (2 Corinthians 5:21).  Saving faith is personal.  One receives the gift of salvation “by grace” (Ephesians 2:8-9) through personal trust in Christ – that his life, death and resurrection was enough for me.  One trusts him so much that – if you are wrong or if he is not enough – you will perish without him.  It means you bank on Christ only; there is nothing you can add or take away from the completed work of Christ.  Your human effort is useless in this regard.  Christ is your only hope (Colossians 1:27; cf Ephesians 2:12).

A good example of saving faith

Charles Blondin - French tightrope walker famous for crossing the Niagara Falls first on 30 June 1859.
Charles Blondin – French tightrope walker famous for crossing the Niagara Falls first on 30 June 1859.

On June 30 1859 Charles Blondin (born Jean François Gravelet) became the first person to cross over the Niagara Falls on a tightrope.  The 340m walk was witnessed by 25’000 awestruck (paying) spectators.  The stunt took 42 minutes, elevating him 49m above the raging waters where about 1million m3 rushed by every second.

To understand the risk he took, watch this short video of Nik Wallanda who crossed over the same falls in June 2012.

Over the next few months Blondin repeated the stunt several times with variation: he crossed over the rope (8cm in diameter) on stilts; he did it blindfolded; he did it in a sack; he pushed a wheelbarrow over; he carried a chair, stopping half-way to stand with one leg of the chair balancing on the rope.  Once he even sat down in the middle and cooked an omelet, enjoyed his breakfast, and only then walked on!

One of his most memorable moments was when, after another crossing on September 15 1860, he asked the crowd whether they believed he could cross the falls again.  “Yes!” was the confident cheer.  “Do you believe I could cross the falls carrying a man on my back?”  After witnessing his previous stunts, they cheered expectantly “Yes!” Blondin leaned in, asking “Who will volunteer?”  Silence.  After a moment Blondin pointed to an onlooker “Will you trust me?”  “No!  I can’t risk my life like that!”  No one would volunteered, so Blondin turned to his manager Harry Colcord.  “Harry, do you believe I can carry you across?”  “Yes”, said Harry, “I know you can.”  “Then climb on!”  And Harry became the only man who was ever carried across the raging Niagara falls by his friend since he was the only man with real faith in Blondin.

Charles Blondin carrying his manager Mark C accross the Niagara Falls on a tightrope.  An image of real faith.
Charles Blondin carrying his manager Harry Colcord across the Niagara Falls on a tightrope. An image of real faith.

Faith in action

Our faith here on earth is not only effective to secure our eternal salvation, although that conversion is primary (John 11:26).   The eleventh chapter of Hebrew recalls a few momentous instances of faith in Jewish history, and therein we learn of what faith can do on earth: it leads to our obedience by which we can escape dangers on earth (v7) or secure an inheritance (v8-9).  Through faith we receive power to do the impossible (v10), we speak powerful blessings (v21) and future prophesies (v22).  Faith prevents us from giving in to fear (v23) or temptation (v24), and gives protection from death and destruction (v28,31).  Through faith we can to do the impossible (v29-30), “conquer kingdoms, enforce justice, obtain promises, stop the mouths of lions, quench the power of fire, escape the edge of the sword, [be] made strong out of weakness, [become] mighty in war, put foreign armies to flight… receive [children] back their dead by resurrection…” (v33-35).  This list is a recording of what believers had accomplished in faith in the past – you can do the same, and more.  Indeed, Jesus promised that “those who believe in [him] will do greater works” than what he had done (John 14:12).

How do we put our faith to work?

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Firstly, our faith is in God, not in our faithGod is the object of our faith; we trust in him to do that which we cannot do. He has the Divine power to do what we cannot do, and the Fatherly goodness and generosity to do it for us.  Thus our trust in not in our powerful faith or skillful prayer to conjure up appropriate faith for the need.  No, the burden is off our shoulders – we trust in God, not our ability.  When we say we “believe in God”, we mean to say that we trust God’s power to do what we cannot do, we trust in God’s person (his benevolent, faithful character) to help us in our weakness, and we trust in God’s promises (the reliability of his word – both written and spoken to us) to be true and certain.  That is the faith that Abraham had (Romans 4:18-22).

God's promise to Abraham was very tangible: every day he felt the sand beneath his feet, and every night he saw the stars in the sky above. His hope was kept alive daily.
God’s promise to Abraham was very tangible: every day he felt the sand beneath his feet, and every night he saw the stars in the sky above. His hope was kept alive daily.

Secondly, faith in action requires a goal, or in the definition of the author of Hebrews “faith is the subject of things hoped for (Hebrews 11:1).  Elsewhere Paul writes that “our faith rests in the hope of eternal life…” (Titus 1:2).  In other words, hope is the subject of our faith.  Faith follows the hope we have, as Abraham’s tangible promise of “offspring as many as the stars in the sky and grains of sand beneath your feet” illustrate (see Genesis 15:5).  For you to wield your faith, there must be some hope, some definable, clear, certain outcome.  Something you can work towards and can hold onto.  This can be a promise of God, a dream, a goal.  And the more certain and more defined your hope, the stronger the faith which you work to make this hope a reality.

Faith is from the mouth.
Faith is from the mouth.

Thirdly, our faith is from the heart, through the mouthLuke records how Jesus’ disciples woke him in the night, afraid to drown in the stormy sea.  “[Jesus] awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. He said to them, ‘Where is your faith?’” (Luke 8:22-25).  By implication Jesus said “My faith has effect when I speak it – why did you not do it?”  In another instance he taught the same principle, after cursing the fig tree (Mark 11:14).  When Peter was amazed the following day by the effect of Jesus’ words, the Master replied “Have faith in God. Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him.  Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours.” (Mark 11:23-24).  The principle is clear: for faith to have effect, it has to be spoken. For the impossible obstacles (“mountains”) to be removed, or the unwanted things to die in our hearts and lives (“fig tree”) the words of faith must be decreed, or the prayer by faith must be prayed “not doubting” (James 1:6-8).  After all, “The power of life and death in in the tongue” and those who live by it will profit from it (Proverbs 18:20-21).

Obedience is faith in action.
Obedience is faith in action.

Lastly, our faith require action, or obedience.  If hope is the house-plan we desire, faith is the progressive activities to realize that plan.  Therefore James wrote “faith without works is dead” (James 2:26).  Noah’s hope was being preserved from the flood, so in faith he chopped the wood, assembled the ark and loaded his family and animals and all the while warned the people of the coming flood.  Joseph’s hope was the preservation from the great famine, so in faith he constructed silos to store the coming abundance.  Moses’ hope was the deliverance of God’s people from slavery and secure in their Promised Land; his faith was standing before mighty Pharaoh saying “Let God’s people go!” and announcing the ten plagues, and later leading the people Home.   David’s hope was deliverance from the Philistine oppression, specifically Goliath; his faith was picking up five stones and standing before the giant, announcing his immanent death and scattering of the Philistine army.  Hope is the goal; faith is the (inadequate) effort we take while expecting God’s miraculous intervention.

We are believers, called to be a household of faith, those who live by faith and are called to walk by faith.  We have Jesus’ promises that “nothing is impossible for those who believe”.  So what do you believe?  How do you exercise your faith?  Write your hope today.  Speak it today.  Take certain steps towards it today – while you trust in God today.

When you walk through the fire

It’s the beginning of a new year, and we are reminded often of the good plans God has for us – “plans to prosper and not to harm us, to give you a future and hope.” (Jeremiah 29:11).  But what do we do when God’s plans include walking through the fire?

i_believe_in_God“I believe in God, the Father Almighty.” This first line of the Apostolic Creed is fundamental to the Christian faith (Hebrews 11:6): the belief in a God for whom nothing is impossible, and God who is a loving Father who has our best interests in heart.  In this God we trust.

Yet this great truth is the problem for many devout believers who sincerely trust in God for something – healing, provision, breakthrough at work, peace in a relationship – but God does not come through.   Over and over we affirm that God is almighty and good, and that he hears our cries and answers our prayers – but then a loved one dies, your company folds and finances dwindle or marriage ends in divorce court.  Or your desires are unmet in spite of all the promises you received, and you start another year lonely, or childless, or frustrated at work.  What do we make of these situations?  How do we relate to a loving, Almighty Father that allows for the suffering of his children?


 The cause of suffering

As mentioned in a previous post Suffer Well, suffering has two basic behavioral consequences in a believer.

"Introspection" - bronze statue by Frank Somma (2004)
“Introspection” – bronze statue by Frank Somma (2004)

Firstly, he/she may gravitate towards doubt of self, leading to unhealthy introspection, believing that the suffering is either a result of God’s punishment for sin or some “open door” through which Satan has access to hurt us.  Job’s friends believed this and accused him of secret sin. (Yes, “sin leads to death” (James 1:15) and yes, our God “disciplines those he loves” (Proverbs 3:11-12; Hebrews 12:5-6), but like a good father he warns beforehand and makes it clear what you are being corrected of – his aim is correction)).

Accusing God.
Accusing God.

Secondly, the one suffering may doubt God’s character or ability, leading to accusation, that either God is unjust (as Job did) or unable to save. This can escalate to agnosticism or even atheism.

However, the Bible contains a myriad of godly characters who has undergone suffering – neither because of their sin or God’s unfaithfulness.  These accounts were recorded during times of hardship “for our learning… encouragement… [and] hope (Romans 15:4) during similar circumstances.  One such helpful recording is of Daniel’s three friends who refused to bow down and worship a statue which emperor Nebuchadnezzar erected (see Daniel 3:14-30).  By their own declaration these godly men believed “our God is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand…” (v17).  Yet they ended up in the fire; God did not prevent them from suffering.  What can we learn from this account of the three Jews in Babylonian exile 530BC?  How does it encourage us or give us hope in our own suffering?

"The Three Men in the Fiery Furnace" -  3rd Century wall painting discovered in the Priscilla Catacomb, Rome
“The Three Men in the Fiery Furnace” – 3rd Century wall painting discovered in the Priscilla Catacomb, Rome

God is not the author of suffering and death

In Genesis and Revelation we see the nature of God in creation: no suffering, no death, no sikcness, no enmity.
In Genesis and Revelation we see the nature of God in creation: no suffering, no death, no sickness, no enmity.

As illustrated in this account, God is not the one who initiates suffering and death – the pagan king was.  God’s character and desire for his creation is clear in the Genesis creation account (Genesis 1 and 2) – there was no death, sickness or suffering until the fall.  We see this also in the promised re-creation of the New Heaven and New Earth (Revelation 20 and 21) where again death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Revelations 21:4). God is the author of life; Satan is the author of death and destruction (John 10:10). Since the fall of creation sin in our hearts and our world will result in pain, suffering, sickness, and death.  This is exactly why Jesus came – “to destroy the works of the devil” (1 John 3:8) so that mankind may again have life more abundantly” (John 10:10).  God is not the author of suffering, but he is drawn to our suffering to redeem mankind from it.

A good life does not save us from suffering.

As seen in our text, a good moral life does not prevent us from suffering.  In fact, even a devout godly life does not protect us from all harm as we see in this account of Shadrach, Meshach, and Abednego who refused to worship idols, and yet were thrown in the fire.  A casual glance at Biblical and church history will assure you that good people suffer – in spite of their godliness and often because of their devotion to God.

Consequently, suffering is not always the result of our sinfulness or imperfection.  Our suffering many times is the result of other people’s cooperation with evil (as in this case – the idolatry and oppression of Nebuchadnezzar), or simply the result of the fallen world infested with genetic imperfections, diseases and natural disasters.  Our righteousness does not always exclude us from these hardships.

God enters into our fire.

God enters our suffering. (Shadrach, Meshach, and Abednego in the Fiery Furnace by William Maughan, 1985)
God enters our suffering. (Shadrach, Meshach, and Abednego in the Fiery Furnace by William Maughan, 1985)

Suffering believers often feel abandoned by God.  The question asked many times “Where is God when it hurts?” is clearly answered in this account of Daniel’s friends: God enters the fire to be with his people in their suffering and strengthen them.  This is clearly demonstrated by Christ’s incarnation: Jesus became man to identify with us in our suffering (Mark 8:31; Luke 9:22; Hebrews 4:15) and to ultimately bring an end to the suffering brought about by sin and Satan (Revelations 21:2-5).

And still today Jesus is “Emmanuel – God with us” (Isaiah 7:14) who will “never leave us or forsake us” (Hebrews 13:5).  Especially during hardship the Psalmists sings “The Lord is near to the broken-hearted” (Psalm 34:18).   No amount of suffering, pain, death or loss – “Nothing can separate us from the love of God in Christ” (Romans 8:38).  God enters our fire – we never suffer alone.

Our suffering has purpose

Why does a loving God then allow suffering? If he is with us in our suffering, why does he not simply save us from it?  The mocking Jewish elite asked this same question to Jesus hanging on the cross 2000 years ago (Matthew 27:41-44), but Jesus endured it because he knew there was purpose to his suffering (Hebrews 12:2) – the salvation of the world!

Our text shows us that the suffering of the three righteous men at the hands of Nebuchadnezzar also had purpose, and we find hope that our suffering has the same three benefits.

Firstly, we note that their suffering lead to their immediate promotion (Daniel 3:v30).  This is a pattern in the Bible – the one who suffers well is promoted directly after his/her suffering.  Think of Job who was double as wealthy after his loss (Job 42:10), Joseph who became ruler over Egypt after his imprisonment (Genesis 41:41-44), David who was crowned king after his persecution (2 Samuel 5:3), Peter who became leader of the early church after his “shaking” (Luke 22:31-32 and Acts 2:14), and Jesus who earned the title “King of kings, Lord of lords” through his obedient suffering (Philippians 2:8-11 and Revelations 19:6).

As mentioned in a previous post Suffering your good tutor we can rest in the truth that “Nothing irredeemable can happen to a Christian” – or as Paul said it “all things work together for the good…” (Romans 8:28).  For the Christian who hold onto God in Christ, regardless of what you are going through, you are better off afterwards – both in this life and the life to come.  Suffering well always lead to promotion.  Nothing we encounter can put you back – God can turn every situation around for your good and his good.

Secondly, the suffering of the three friends of Daniel functions as an amplifier of their witness of and faith in God, so that everyone knew them and was attracted to them after the suffering to hear and investigate their story (Daniel 3:27; refer Philippians 1:13).  Their faith in God and faithfulness to him drew the attention of the king and his governors.  Furthermore, because of God’s preservation and presence in the fire, the king issued a decree that no one may “speak anything against the God of Shadrach, Meshach, and Abednego” (Daniel 3:29) for fear of their life. Effectively, their faithful, hopeful suffering lead to the honoring of Israel’s God throughout the vast Babylonian Empire, by the King’s decree.  Because they suffered well, the name of God was known and held in honour throughout the fast Babylonian empire; in other words, their suffering was part of God’s plan of salvation of the world. Joseph discovered the same after his imprisonment and promotion – what his brothers intended for evil, God intended for the preservation of millions of souls from widespread famine (Genesis 45:5-8).

Throughout the ages, the blood of the saints has been the seed of the church.  In other words, the faithful, hopeful suffering of God’s people has lead to the salvation of millions of souls throughout the ages.  Likewise your suffering amplifies the witness of your faith in God and lends credence to your message of hope in God – if you suffer while trusting God and remaining faithful to him.

Thirdly, as in the case of the godly martyrs who endured Nebuchadnezzar’s fiery furnace, suffering helps one grow in the knowledge of both yourself and God.  Trying times helps one discover the end of yourself and you realize how much you need the Lord’s grace to survive the fiery ordeal, as Paul realized (2 Corinthians 12:9). This produces a beautiful humility.

But suffering also helps one grow in intimacy with God like never before, as we see in this rich example of the three Jewish martyrs who experienced Jesus “walking in the midst of their fire” with them (Daniel 3:25).  Suffering forces one to draw near to God with no pretense, and the result is an honest perception of who God is, as Job discovered (Job 42:5).    This intimacy with God leads to uncharacterized confidence to pursue the impossible, because you have come to know the power and faithfulness of God through your hardships.

Taking it home

In closing, there are three take-home messages from this story in Daniel 3.

We find comfort in the truth that God will never forsake us – especially not during hardship!  “I am with you when you go through the fire… you shall not be burned, the flame shall not consume you…” says the Lord (Isaiah 43:1-2). But don’t isolate yourself, don’t walk through the fire alone – “God is among His people” (Revelation 21:3).

We find hope that our suffering has meaning, it has purpose – God makes “all things work together for good, for those who are called according to his purpose.” (Romans 8:28)  You will be better off after this suffering than you were before it!

Lastly, this story makes us consider and prepare our hearts: can we say with these three godly men “our God whom we serve is able to deliver us from the burning fiery furnace … but even if not… we will not serve your gods… (Daniel 3:17-18).  They knew God could save them, but God said no.  Jesus pleaded his Father to make a way around the cross, but God said no (Matthew 26:39, 42).  Paul pleaded the Lord to save him from his torment, but the Lord said no (2 Corinthians 12:8-10).  David trusted his Shepherd to lead him “through the valley of the shadow of death” (Psalm 23:4) – will you?  Will you serve God when the he says no and you must walk through the fire?

flames
Will you trust God to follow him into the fire?

Making Memories

Picture this: you have just spent six grueling weeks ascending the slopes of Mount Everest to reach the top.  You have a head-ache and feel nauseous because of the thin air at an altitude of 8.5km. You and your two friends eventually reach the summit and fall down on in the snow – satisfied and thankful, yet feeling miserable.  You only have a few minutes to drink in this moment in the light of the rising sun with the spectacular view of the Himalayan peaks, and you think: “this is the view God must have of the our world”.  You know you will probably never have this experience again, but thankfully you brought your camera.   Handing your camera to the Nepalese Sherpa (trekking guide) you and your friends strike a pose to capture this memory.  After an awkward silence your smiles change into unbelief and frustration when the Sherpa announces in his flat, broken English “batteries dead!”  You take the camera from the guide, fiddle with it for a few minutes but after a while you realize that the exercise is pointless – the batteries expired in the extreme weather conditions and now you will have nothing to capture the moment, no proof that you have climbed the highest peak in the world.  You will have no transferable memory that you can show to your friends and family, nothing you can post on Facebook and no story you can leave for your children in your family album.

Throughout our lives time keeps on ticking away; nothing distinguishes once second from another. But in the course of our lives there are moments which are precious, others that are crucial, others moments are hilarious or awful.  These events become the stories we cherish and retell; so that these moments become the memories that are transferred to coming generations – they become “the story of my life” and eventually “my life lesson”.  These unique moments are the matter that folk tales or legends are made of.  And there these the stories that make up the pages of the Bible – memories that were written for our learning, that through the patience and comfort of the Scriptures we might have hope.” (Romans 15:4)

Memorial stones

Memorial stones on mountain top stating "I made it!" - a common sighting all over the world.
Memorial stones on mountain top stating “I made it!” – a common sighting all over the world.

One way in which memories are made and transferred in the Bible is by setting up memorial stones or monuments.  In one such instance (around 1150BC) the prophet Samuel called the whole nation together at Mizpah to sacrifice to God and worship because the Ark of God was brought back to Israel.  The Philistines heard about it and wanted to take opportunity of the vulnerable worshipers, but the nation cried out to God.  God intervened with thunder so loud that it confused the enemies and the Israelites had a great victory that day.  Samuel set up a memorial stone there and then calling it Ebenezer saying “Thus far the Lord has brought us” (I Samuel 7:12).  This monument was meant as a reminder to the nation and coming generations that the Lord had heard their cries and delivered them from annihilation that day.  The life lesson transferred to those who see the stone and hear the story is “God hears and saves from impossible situations!” The story stirs hope and faith in God to whoever hears it.

Other such stone memorial is at Bethel where the Lord visited Jacob and made covenant with him (Genesis 28:18-19), as well as the heap of stones next to the Jordan river, where all of Israel had crossed over on dry foot (Joshua 4:1-7).  As in Joshua’s account, the purpose of such memorial stones are both to provoke inquiry and to remind that “This is what the Lord has done – right here in this place!”

Merry-making

In life we make memories by stopping to celebrate success.
In life we make memories by stopping to celebrate success.

Another way in which memories are cherished in Israel’s history is by feasts.  Most of Israel’s annual feasts were to serve as a reminder of an event where God intervened.  For instance, every week the Sabbath is honored by not working, a day to celebrate and remember that the Israelites were slaves but the Lord delivered them from slavery (Deuteronomy 5:15).  Likewise the Passover is celebrated annually to commemorate Israel’s deliverance from Egypt (Exodus 13: 3), and more specifically that the Lord spared their first-born children from the tenth plague – the night in which the angel of death “passed over”.  Much later Queen Esther instituted the feast of Purim as a reminder that the Lord had saved the Jews from annihilation by Haman’s schemes (Esther 9:19-22).

Communion is celebrated in the same way – “in remembrance” (Luke 22:19).  All of these feasts are meant to be merry-making – celebrated in memory of something the Lord has done.  A time to retell the event and celebrate the goodness and might of God in joy-filled thanks.

Making Melody

Memories are made and transferred through songs and poems,  painting or sculptures.
Memories are made and transferred through songs and poems, painting or sculptures.

One several occasions the Bible records songs being written to celebrate (and propagate) some intervention or deliverance of the Lord.  Moses and the Israelites composed and sang a song in celebration of their escape from the Egyptian army and their dry-footed passage through the Red Sea (Exodus 15:1-18), followed by another song by Miriam  (Exodus 15:19-26).

The judge Deborah composed and sang a similar song after God granted them victory over Sisera, commander of the Canaanite army (Judges 5:1-31).  The beloved King David composed several songs retelling the faithful deliverance of God from his enemies, of which Psalm 18 is a good example.

The Psalmists of Israel understood that songs were a good instruction and reminder of the faithfulness of God to successive generations, and composed psalms such as Psalm 78 and 136 as reminders of God’s faithfulness in the history of Israel, as they sang then at their feasts and in their local synagogues.

Paintings of memorable events work the same way to remind coming generations of God’s faithfulness. The church through the ages have decorated the insides of cathedrals, monasteries and churches with images of Biblical accounts and heroes of the faith as visual sermons to stir faith and inspire believers to emulate their examples.

Memoirs

We make memories by recording our precious and defining moments for others to follow in and build upon.
We make memories by recording our precious and defining moments for others to follow in and build upon.

The Bible as book is delivered to us as a record of God’s relations and dealing with his covenant people.  It is the compiled memories of what the Lord has done and said in the past, and it is skillfully recorded and graciously preserved so that we may learn of what God has done for others, so that we may trust in his faithfulness and love .  The aim of such memoirs is that we may build on their lives and walk in their legacy, as Asaph recorded “Tell the coming generations the glorious deeds of the LORD, his might, the wonders that he has done… to set their hope in God… not forget his works; but keep his commandments; and that they should not be like their fathers, a stubborn and rebellious generation…” (Psalm 78:3-8)

Likewise, the memories we transfer to others shape their understanding and affection of God.  Moreover, these memoirs will bring comfort and hope in hardship as the readers recall that the Lord has brought others through similar challenges (Romans 15:4).

Make memories

Pause your journey and reflect through thanksgiving and celebration.  make some memories - you (and others) might need them later!
Pause your journey and reflect through thanksgiving and celebration. make some memories – you (and others) might need them later!

In this season for merry-making, gather friends and family around the fire or table and relive the great memories that brought you here. Celebrate it properly!  Record it in pictures or in writing, in poetry or a song .  Set these up somewhere as a “memorial stone” that it may provoke coming generations to ask “What is this?”.  Then you can tell them “This is what the Lord has done – He can do the same for you!”