Your work and God’s Kingdom

What does your work have to do with the Kingdom of God?

You can expect to spend more than 100’000 hours at work during your lifetime; that is close to 60% of your awake life.  Sadly, 80% of people in our generation are dissatisfied within their current working environments.  For many, Christians and non-Christians alike, work is meaningless, mundane, merely a means to make money; a necessary evil to pay the bills.

Some passionate believers see their sole purpose at work to extend their church services into the workplaces, in order to get their co-workers to church on Sundays, in preparation for the eternal church service in the sky.  Church is important, work is not.  After all, the worship leader did say to them that nothing is as important as worship (he meant “singing”) because that is what we will do for all eternity.  Really?  If singing is our highest and only enduring purpose why then does that not excite us? And why did God not make us all to be singers in the beginning?

Work and Gods Kingdom2

God created co-workers

The first thing we learn about the Triune God in the opening page of the Bible is that God is a relational being and a powerful creator.  The first thing we learn about mankind is that we are made in God’s very image: highly relational men and women who would oversee his created order.

Genesis 1:27-28, 2:15

God created man in his own image… male and female… to have dominion …to keep and cultivate the earth.


This stewardship involves both preservation (to keep) and wealth creation (to cultivate).  It is easy to see that every meaningful job description on earth can be traced back to this mandate: keep what is good, and increase it.  Think how farmers keep and cultivate the ground; how teacher keep and cultivate human potential; law enforcement officers keep and cultivate society; investment bankers keep and cultivate money; lawyers keep and cultivate human relationships and interests; businessmen keep and cultivate the economy; musicians and artists keep and cultivate culture; and so forth.

We see that God’s original intent with mankind was to be co-workers with Him, as both the crown and stewards of his glorious creation. As sin entered, it marred our identity, fractured our relationships, and distorted our holy vocation.  In societies like ancient Egypt, the work place elevated some people to a god-like status while others became worthless subjects.  This is still true all around the world today. Work no longer is a delightful partnership of love; it became a means of oppression and greed, a dreaded duty filled with anxiety and strife.

After delivering the slaves from Egypt God reorder this new nation, rightly orienting this emancipated people’s relation to work by commanding both work and rest days (holy days); both laziness and over-work are evil.[i]  So is unemployment!  Therefore, God instituted social welfare that goes beyond charity to empowerment that prevents and redeems unemployed people from poverty.  Access to work is a holy right that must be preserved and cultivated.

Leviticus 25:35-36

“If a member of your community becomes poor in that their power slips with you, you shall make them strong… that they may live with you.”

Jesus also came, revealing God as a worker.[ii]  The Christ came to redeem and reconcile all things to Himself,[iii] to end the destruction and restore all things – as it was in the beginning.[iv]  Our desire and capacity to work will also be renewed. In His Coming Kingdom, in the renewed earth, mankind will again reign and rule with God over His creation.  We will still work and plant, produce and trade and build, [v]   as this is the eternal nature and purpose of man: stewards who rule over, keep and cultivate God’s creation.

But even now we are the first-fruits of God’s New Kingdom, invited and empowered to witness and serve Christ and his Kingdom here on earth.


How do I redeem my work in this fallen world?

Work and Gods Kingdom3

Daniel and his friends’ engagement in secular work is very helpful in demonstrating how we can serve God’s Kingdom in our places of work.

These young exiles were in a hostile, foreign kingdom where the ruler deemed himself an enemy of God and oppressor of God’s people.  In their refugee camp Daniel and his friends heard the prophesy of Jeremiah that they would be in exile for 70 years,[vi] but that they should not merely survive in Babylon.  Rather, the exiles were sent there by God to thrive in there for God’s sake: to witness and establish His Shalom reign in this pagan nation to benefit all.[vii]  Jeremiah said that even in this ungodly environment God’s people ought to live out their original intent: dwell in the land, have dominion, increase and witness God’s nature and reign. [viii]

Jeremiah 29:5-7

Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon:

“Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease.”

And seek the peace of the city where I have caused you to be carried away captive, and pray to the LORD for it; for in its peace you will have peace.”

Daniel’s response to this instruction was significant: when the King sought for bright Jewish youths to be trained as officials in his palace, Daniel and his friends made themselves available to “seek the Shalom of the city where [they] have been taken captive.”   Working in this secular environment presented a great opportunity to witness and establish the peaceful reign of God from within this civic center.  It was the invitation to facilitate political conversion, where the oppressor becomes servant of God, his people and his purpose.

But Daniel was aware that this opportunity also presented the great challenge of cultural assimilation: that through the education and engagements these young God-fearing believers might grow to be indistinguishable from the pagan Chaldeans.  Therefore, Daniel establish a practical rhythm in his daily routine as a reminder that he is indeed set aside for God, and although he serves this ruler in his palace, he is indeed first a servant of Yahweh.   Although they willingly endured the (very pagan) Chaldean education, culture and even new identities (pagan names), Daniel and his friends resolved to not defile himself with the king’s food…” (1:8).  Their diet and devotional prayer discipline “three times a day, since his youth” (6:10) inoculated him against cultural assimilation.  These habits also identified these men “servants of the Living God”[ix] – labels by which Daniel and his friends were known in their places of work.

God’s response to Daniel’s vow of sanctity and service is very encouraging (1:9, 17, 20).  God bestowed on these young witnesses favor and compassion in the sight of their overseers; they were treated with kindness and respect – more than their peers.   God blessed these young men with the ability to acquire learning and skill so that they proved to be ten times better that their peers.  What is more, God gave Daniel a particular ability to interpret dreams and visions that set him apart and made him sought after in his workplace.  Because Daniel and his friends resolved to serve God in the palace, God empowered them to serve Him there.

The overarching message form the book of Daniel is how God’s Kingdom toppled a pagan empire, and how His reign permeated the entire Babylonian realm, because four young believers resolved to serve God within that hostile, secular environment.  Their example is our invitation and inspiration today.

Lessons learnt from Daniel at work

Daniel and his friends encourage us to embrace secular education and secular work environments for God’s sake; to understand that we have been commissioned and empowered by God and to engage these secular environments in service of His reign.  But Daniel and his friends also caution us to avoid cultural assimilation by instilling tangible reminders and a lifestyle of prayer, fellowship and accountability with like-minded believers.

Daniel and his friends show us how to work for God in a in a secular society:

Firstly, resolve to serve God first in all things (1:8), regardless of the cost; how I endure the fire is my greatest witness to my faith in God’s reign.   This calls for a life of integrity (6:4) and spirit of excellence (6:6; 5:12) – meaning live beyond reproach and do all to the best of my ability – “as unto the Lord”. [x]

Secondly, seek favor and grace from God that I may be empowered to serve him well at work (1:9, 17, 20).  For Daniel it meant he had the ear of his leaders, and he could recall and apply his learning in wise was.  Also, his unique gifting brought him before the emperor, presenting opportunities to witness God and His Kingdom effectively.  Seek these gifts from God, and yield it confidently, for God’s sake.

Thirdly, Daniel demonstrated servant leadership, showing me that my position and power is not meant for personal privilege, but as empowerment to serve those entrusted to me (3:26, 6:20).  This concept of servant leadership is foreign to our world. Trust God that your faithfulness will lead to promotion, to wield greater influence of righteousness, peace and joy where you live and work. [xi]

How do you think about your work?  Into which domain did the Lord call you to serve his creation and witnessing his peaceful reign?  I urge you: seek His favor and ask for grace to serve him well that you may see the transformation as His Kingdom comes through your witness and work.  You will have your reward when He returns.

Work and Gods Kingdom4

[i] Exodus 20:6; Leviticus 23:3-4.

[ii] John 5:17.

[iii] Colossians 1:16-21.

[iv] Matthew 18:19; Revelation 20:5.

[v] Revelation 5:10; 21:24-26; Isaiah 65:17, 21.

[vi] Jeremiah 29:10

[vii] Jeremiah 29:5-7.

[viii] cf. Genesis 1:27-28.

[ix] Eg. Daniel 6:10 and 3:28.

[x] Colossians 3:17.

[xi] Psalm 75:6-7.

(Not) Enough!

At times I feel I need 8 arms like an octopus, just to have hands on everything that is going on.  But I don’t.

The other day I spoke to God about the moments when I do not feel the peace of God, when I feel disconnected from the God of peace.  I concluded that I feel anxious and frustrated whenever I am overwhelmed with all the people, projects and places I am unable to sufficiently connect to and serve.

I find that (my) life is simply too demanding to do everything well.  As a husband, I am at times unable to connect to and love my wife the way I want to.  As a father of two beautiful young children I find that I am at times to busy and too drained to bless them the way I would want to.  As pastor and overseer I am thoroughly aware of all the people going through hardships whom I would want to spend time with to comfort and care for – as well as the people with great potential whom I would want to coach and encourage.  What drains my peace is that in every area of my life I feel that I am falling short; I am too busy to give my wife, my children, my congregation, my friends, my community, my studies and my God the time and devotion I want to or feel I should.  As such I am always aware that I can (and should) be a better husband, better father, better friend, better pastor, better steward, and better Christian.  I am failing everyone, mostly God and myself. I don’t do (well) enough, and I am not (being) enough for anyone.

These are the moments when I am acutely aware of my inadequacy, my insufficiency to be everything for everyone. My emotions dashboard lights up with anxiety, frustration, disappointment, shame, and that familiar sense of being overwhelmed.  At these moments I am acutely aware that I am not enough, and that I just don’t do enough.

I want to be more.  I want to do more. And I feel I should.

If you can identify with these emotions, then cheer up – we’re in great company!

Joshua felt insufficient


Joshua was apparently also overwhelmed with a sense of being insufficient, unqualified, and uncertain of himself.   Moses was dead, and Joshua had to take the reins of leading Israel to occupy the promised land.[i]  Joshua certainly had the faith in God to face those giants in their fortified cities,[ii] and had shown himself competent in combat.[iii]  The Bible writes that Joshua was faithful,[iv] and full of the Spirit of wisdom, [v] and knowing God intimately.[vi]  Moses had mentored him for 40 year, and now God himself called him to step up and take the lead.[vii]

In spite of all these qualities Joshua was intimidated and for the task at hand.  He needed much encouragement, or rather, much urging to step up and lead.  It was not the giants or the combat that freaked him out.  He felt insignificant, insufficient, incapable compared to Moses whose shoes he had to fill – a mighty leader who regularly demonstrated the power of God.[viii]  And who can blame Joshua for feeling small in comparison to the man who stood in front of Pharaoh and brought down ten plagues that plummeted the mighty Egyptian empire?  Or the man for whom the Red Sea opened up, mountains shook, manna rained down and water gushed out of rock?  The man who brought identity, moral law and formalized worship for the Israelites?  Who would not be intimidated?

The irony is that, when God at first called Moses for his task, he also felt intimidated.  He declared himself incompetent and insufficient for his task.  And I’d say he had a good enough reason – this leader couldn’t speak in public, and had the bad reputation of murderer and deserted in Egypt.  Moses of all people knew where he fell short, where he was not qualified, not good enough for the role he was called to fulfill.

But Moses was not merely sent to do a job for God; he was called to do something with God.  He was not called to bring down Pharaoh and his oppressive empire for God, but with God.  He was not sent to lead the people out of Egypt, through the Red Sea and the wilderness into the Promised Land for God.  He was called to follow God and walk with God as he led the people.  Moses’ significance and success were not determined on his own performance and perfection but on God’s presence and power.  He just had to stay in step with God.

Yes, Moses was incompetent, insufficient, incomplete as father, as husband, as leader, as worshiper.  The Bible records his flaws on purpose.  But Moses appears larger than life in the Sacred Text because in spite of all these imperfections and shortcomings, God was with him.  All the successes attributed to Moses were God’s miraculous compensation for human shortcomings.

Therefore, all Joshua needed to hear to be brave, to be strong, to lead God’s people and to possess the land was the promise that “As I was with Moses, so I will be with you.”

I’m insufficient.  God is not.

Back to my weekend encounter with God about my insufficiency to do everything well: I poured out my heart and told God how I felt insufficient, how I felt that I did nothing good enough because I am too busy, too scattered.  If I had less commitments, perhaps I could do at least a few things well.  But what can I cut from my life?  I am quite confident that I am connected and committed where God has led me.  I feel that it is in fact God’s tasks that make me feel insufficient and incompetent.  Could that be?

As I was praying, I heard God clearly answer me: “I know you are insufficient.  I called you, knowing you are not perfect.  I don’t expect perfection from you.  I don’t expect more from you.  But I am with youMy grace is sufficient.

These words were as refreshing and revitalizing as cold water on a hot day.  I felt as though weights dropped off my shoulders, a burden left my chest.  God does not expect more from me; he knows my insufficiency.

Simply the Gospel

Over against a striving culture that that celebrates performance and perfection, the gospel of Christ sounds the invitation that God’s sufficiency in Christ qualifies and compensates the insufficient and imperfect.  His invitation to the weary and incomplete is to find rest in his sufficiency.[ix]  In Christ, God does not frown upon the insufficient nor does he reject the imperfect.  Rather, God is compassionately drawn to our brokenness and weakness,[x] “because he remembers that we are dust.”[xi]

And that is the gospel: that the Perfect One redeems and embraces the imperfect ones through the sufficiency of Christ’s atoning sacrifice.  God is always with us.

God with me 

“I am with you,” God said to the stuttering Moses,[xii] to the hesitant Joshua,[xiii] to the fainthearted Gideon,[xiv] and the youthful Jeremiah.[xv]  The list goes on.  Yet, aware of (and even intimidated by) their insufficiency in the face of their calling, these believers were inspired to step out, assured of God’s empowering presence.

That’s how the stuttering Moses lead 4 million Hebrews out of Slavery, hesitant Joshua conquered the Promised Land, fainthearted Gideon defeated the powerful Midianites with 300 men, and young Jeremiah faithfully proclaimed God’s word in wicked times.  God’s grace proved sufficient, his strength was perfected in their weakness. [xvi]

Imperfect, but worthy

Realizing our insufficiency is a good thing.  It does not help to brainwash ourselves with Ted Talks, nor to try and persuade ourselves with “mirror-mirror” pep talks that indeed, we are sufficient and have what it takes.   Our inner and outer reality clearly shows that we fall short.  But our imperfection does not diminish our worth or our work. 

God opposes the proud but gives grace to the humble.[xvii]


Our (in)sufficiency does not (dis)qualify us from salvation.  Quite the opposite!  The reason why God sent his son into the world was because everyone fall short of God’s perfection; therefore God in Christ has made a way to impart his sufficiency to us, that we might stand sufficient before him. [xviii]  Whoever humbly asks for this gift we call salvation will be made right before God.[xix]

Our (in)competence does not (dis)qualify us from service.  God is not intimidated or irritated by our shortcomings!  Comparing yourself to the accomplishments of others is futile.  Accomplishments does not qualify us before God, the true eternal judge: God alone calls, God alone qualifies, God alone commends us before him.[xx]  Every character in the Bible who played a meaningful role in history reminds us that God calls, qualifies, commends and empowers imperfect people to accomplish significant work with him.  That’s still his way with me and with you.

The Invitation

In those moments that I feel strong, that I feel on top of everything, I usually have courage to exert myself for concerns bigger than myself.  I have courage to stretch myself beyond my own needs.  But God challenged Joshua to do just that when he was intimidated by his own imperfections: to be strong and act courageous in the face of his incompetence.  How?  By the assurance of the Sovereign Lord’s personal presence.

Think about it: what could Joshua possibly face that is too big, too hard for God?  Not the Jordan river in flood, not Jericho with its high walls, not the seven mighty nations in Canaan.  No, not even the rebellious people God had entrusted to him!

That invitation to walk towards God’s Promised Peace today is the same:  in spite of my insufficiency, God is with me.  And that is how my heart is encouraged to act with confidence.  Today, in every place and every situation, God has my back to compensate for every inadequacy and insufficiency.

The reminder

What would I say to myself next time I am overwhelmed by my own incompetence and insufficiency.  I would remind myself that God is not irritated with my imperfections, nor is he not disappointed with my defective performance.  I will remind myself that his grace has made me both accepted in he presence and empowered by His partnership.  He has not sent me to do work on his behalf – he has invited me to live a life of service with him.  I will remind myself that God does expect perfection of me – he knows that I am dust and has perfected me in Christ.  I will remind myself to look beyond my inabilities, to discern God’s presence and trust in his God’s sovereign power.  I will urge myself to look to him and be strong – because it is not the “perfect ones” that do great; the ones who know their God will do great exploits.[xxi]

[i] Joshua 1:1-10

[ii] Numbers 13:16-14:9

[iii] Exodus 17:8-13

[iv] Exodus 32:1-17

[v] Exodus 33:11

[vi] Deut. 34:1-12.

[vii] Deut. 31:14-23

[viii] Deuteronomy 34:12

[ix] Isaiah 55:1-2

[x] Psalm 34:18

[xi] Psalm 103:14

[xii] Exodus 4:10-12

[xiii] Joshua 1:2-6

[xiv] Judges 6:12-14

[xv] Jeremiah 1:6-9

[xvi] 2 Cor 12:9

[xvii] 1 Pet 5:5-6; James 4:6

[xviii] Rom 3:23, 6:23

[xix] Romans 10:13

[xx] 2 Cor 10:18

[xxi] Dan 11:32

Greater still – the best is yet to come

If in this life we hope only in ourselves, in the best that we can dream up, delve up or deliver, then we have reason to be dreadful and live on in despair.  If our fate rests on the fullness of our faculty and fidelity then yes, we have reason to be frantic and fear the future.  Mankind is a mess.

But Christians have cause for hope, a reason to look up and expect the good.  Our surety of survival is in God, the eternally good and ever strong God.  Our security for today and faith for the future is not based on nature’s mood, on man’s motive or my own mojo.  We are hopeful because Our God Reigns!  And his arm is not too short to save, his ear not too deaf to ear.[i]  Our God is near, and He hears.

There is no place for hopelessness or defeatism in the heart and mind of a Christian.  Like the elder said to despairing John imprisoned on Patmos, God is saying to the church today “WEEP NO MORE!”[ii] Christ has triumphed and is already unfolding His universal reign of peace!”  Yes, Christ has come to reclaim God’s rightful reign and to redeem all of creation to Himself.  God is up to something great!

Because of God’s generous, faithful character and expanding reign, I believe that the best is yet to come!  Your tomorrow is better than today; expect to thrive and not only survive.  You can be sure that God’s reign is always expanding, his grace is always abounding, his glory ever more visible.  In God, your future is looking brighter still. The best is yet to come!


Your best life is yet to come.  Ageing does not mean fading; your best years are still ahead.  The psalmist recorded that “he who is planted in the house of the Lord will bear fruit in old age, he will be fresh and flourishing to declare that God is righteous!”[iii]  Our Lord Jesus always keeps the best wine for the last, and makes the latter glory outshine the former.[iv]

Is your life miserable now?  Then smile – in Christ, you can always expect better!  No matter what this life throws at you, God makes ALL THINGS work together for your good.[v]  That is your confidence of a good tomorrow!

Regardless where you are at in life, look up!  God’s plans are for better welfare, a better hope, a better future.[vi]  He has more and better plans prepared for you to walk in.[vii]  He had already written your book, prepared all your days[viii] – your life story is not over yet, but we know it ends in glory!  Come on, God is leading you upward, onward.  Can you recall some of the surprises he has showered over your path in the past?  Prepare your heart for more – your next leg is already littered with love. The best is yet to come!


The best you is yet to come.  When you look at the mirror, do you like what you see? Do you love whom you’ve become?  Cheer up – the best version of you is still being formed.   God has started weaving you in your mother’s womb,[ix] but He is not done with you yet!  You’re still “under construction” because God is ALWAYS at work in you shaping your character, growing your competence.[x]  The resurrection Spirit is EVEN NOW giving life to your body,[xi] transforming you for gory to glory – just keep your eyes fixed on Him![xii]  He is the not done with you yet – what He has started he will complete in you;[xiii] he is the Author and Perfecter of your faith.  Christ, your hope of glory, is alive and at work in you.[xiv]  The best is yet to come!


Your best victory is yet to come.  God always leads us on in victory, from glory to glory until we win our last fight in Christ by overcoming death.[xv]  I wrote previously that every scar is a reminder of a victory we have won in Christ, of our faith that has been tested, purified and approved.  “What does not kill you makes you stronger” is true for every Christian.  In all things we are more than overcomers in Christ![xvi]

You are stronger than you were before.  David first conquered the lion, then the bear, then Goliath, and later the Philistine armies.  Likewise, God is leading us through progressive victories.  Do not fear these future fights – in God’s providential wisdom you will not be tested beyond what you can bear.[xvii]  And for everything you face, His grace is sufficient and His strength is perfected.[xviii]  Heads up!  Your greatest victory is yet to come!

Another year is over.  Another year of God’s faithful love and preserving grace.  Another chapter in your book declaring “Thus far the Lord has brought us”.[xix]  But the story is not done yet: there are grander adventures to live through, more glorious victories to be won, greater love to enjoy. The path of your purpose is prepared with plentiful provisions and pleasures.   Look up! Be strong! Take courage! Nothing you will face tomorrow is impossible for God.  You are growing from glory to glory.  His mercies are new for every day, his grace sufficient for every challenge.  With God, the best is yet to come.  God is up to something great.


[i] Isaiah 57:1.

[ii] Revelation 5:4.

[iii] Psalm 92:13-15.

[iv] John 2:10.

[v] Romans 8:28.

[vi] Jeremiah 29:11.

[vii] Ephesians 2:13.

[viii] Psalm 139:16.

[ix] Psalm 139:13.

[x] Philippians 2:13.

[xi] Romans 8:11.

[xii] 2 Coronthians 3:18.

[xiii] Philippians 1:6.

[xiv] Colossians 1:27.

[xv] 2 Corinthians 14:14; 1 Corinthians 15:57.

[xvi] Romans 8:37.

[xvii] 1 Corinthians 10:13.

[xviii] 2 Corinthians 12:9.

[xix] 2 Samuel 7:12.

Does God really care?

Whenever one finds oneself in a hopeless situation, and God seems slow to intervene, one may be tempted to think that God does not listen and that God does not care.  King David knew that feeling all too well, as we see in many of his Psalms.  But Psalm 8 is different.

Picture David in the wilderness, helpless and hopeless. Perhaps he was fleeing from the jealous king Saul who wanted to protect his throne from this young, valiant warrior.  Or perhaps he was fleeing from his own son Absalom who hoped to position himself on David’s throne.  Some of David’s most beautiful songs were written during these two periods as he passionately petitioned God for preservation and restoration to his place among God’s people.

Picture David praying to God with familiar phrases like “Save me from the hands of my enemies”, “how long, Lord…?”, and “have you forgotten me…?”  He wants to know if God is mindful of him, and if God cares about him at all.


Then, suddenly he finds his prayers stilled as he is mesmerized by the clear desert nightlight, awestruck at the sheer size and serenity of the stars. He erupts in worship to the Creator of such a magnificent scene.  “O LORD, our Lord, how majestic is your name in all the earth!  You have set your glory in the heavens!”  And now David prays differently.

The awareness of the beauty and bigness of these star-studded heavens makes David feel small, insignificant.  The stars seem constant, flawless, glorious. Yet David sees himself fragile, fallible, as fickle as dessert grass (Psalm 103:15). Psalm 8

3  When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place,

4  what is man that you are mindful of him, and the son of man that you care for him?


The stars are glorious, I am dust.  Why would God even think about me, moreover care for me?
But as David reflects on the creation account (Gen 1-2), and recalls that although God had made the heavens to show his glory, mankind enjoys a privileged position in God’s heart, and therefore in His creation order. After all, only mankind was created in His image, just “a little lower” than the angels (Hebrew Elohim, a name for God the mighty Creator), and to receive authority to rule the earth. Psalm 8

5  Yet you have made him a little lower than the angels [Heb: Elohim] and crowned him with glory and honour.

6  You have given him dominion over the works of your hands; you have put all things under his feet…

 Genesis 1:26,28  Then God said, “Let us make man in our image, after our likeness. And let them have dominion…”

God had chosen mankind to bear his glory, and to share in his rule.  That’s why David confidently declares that even the smallest “babies and nursing infants” (verse 2) reflects the greatest glory of God, and would silence those who declare there is no God.

So David’s questions “God, are you mindful of me” and “God, do you care about me?” are satisfied in God’s creation and intent for mankind: yes, David, the Great Creator are mindful of you, and does care for you!  He has made you like Himself to relate to you, and has shared his glory and his authority with you.  Your fickleness and frailty does not change God’s attention on or affections towards you! You are created for His pleasure!

Looking to this prayer of David, 3000 years ago in the wilderness, New Testament believers have a special reading on it through the shadow of the cross.  The questions “is God mindful of me?” and “does God care about me?” are answered affirmatively in the birth of Jesus Christ, who came to reveal the love of God. In his coming, this baby silenced the great Enemy and Avenger once for all.  God’s loving concern and care is known in the incarnation and vicarious suffering of Jesus Christ our Lord. “In this the love of God is demonstrated for you…!” (Romans 5:18)

The next time you wonder whether God cares for you, gaze at the stars and remember that you are so much more glorious than that!




Living free from Burn-Out

You probably know someone who isn’t coping well with the demands of our high-paced life. That person might be you!  Take heart, you’re not alone.

Employee burnout is on the rise globally, with the World Health Organization predicting a global pandemic within the next decade.[1] Competing for market share in our global economy requires more hours of harder work (with the same pay).  What makes it worse is that our smart-phones and communication devices have opened the door for work (and the associated stress) to follow us home, taking hostage what once was our place of rest and refreshing.

Persistent pressure on many fronts can lead to emotional and spiritual burnout.

Early on in my working life I experienced the reality of emotional and spiritual burnout after juggling a career, a church plant and studies, being newly married with a medical student.  For the first three years I coped well with the pressure, but as my responsibilities increased, emotional and spiritual fatigue set in.   Through a melt-down in my office I learned the hard way that one’s output cannot exceed one’s input indefinitely; we have to live a balanced life to ensure healthy sustainability.

Last year I was deeply inspired by Trevor Hudson and Jerry Haas’s book The Cycle of Grace, Living in Sacred Balance.”  This powerful lesson from the rhythms of Jesus was first discovered and published by Dr Frank Lake.

As Psychiatrist Lake worked closely with the British Missionary Society to India and was disturbed by the number of well-trained, well-supported missionaries who sailed off with clear sense of purpose to India, only to return within a few months, showing signs of emotional and spiritual burn-out in depression, cynicism and disillusionment.

Dr Lake connected with Prof Emil Bunner, a renowned Swiss theologian, and together they studied the Gospels asking the question: why did Jesus of Nazareth not show signs of emotional and spiritual burnout during his intense mission?  What Lake and Brunner discovered together was that Jesus lived a life of dynamic balance of receiving grace and giving grace – which Hudson calls The Cycle of Grace.

The Cycle of Grace


ACCEPTANCE. Lake and Brunner accentuated the fact that Jesus only started his ministry after receiving the acceptance and affirmation of his identity from his Father (Mark 1:11).  His life was lived from the secure platform of being God’s Beloved Son, one who pleased his Divine Father.  Jesus started his work as one who was at peace, free from the enslavement of striving to please anyone.  He was secure in that his identity and approval was a gift of grace from his Father who loved him.

The authors for the New Testament frequently celebrate the truth that every believer share this platform of grace with Jesus our Lord: we too “are God’s chosen ones, holy and beloved…” (Colossians 3:12).  In which way have you embraced your identity as God’s chosen, holy and beloved one?  

SUSTENANCE. The gospels reveal in Jesus’ life habitual practices in which he sustained his identity as being “God’s Beloved Son”.  Jesus would regularly withdraw to spend time alone in prayer with his Father.  He would regularly worship with other believers in local synagogues and the temple.  He surrounded himself with close friends where he could be vulnerable – the disciples and people like Mary, Martha and Lazarus.  He had a very social life, being at home with whoever invited him over for dinner parties so that he was labelled “a glutton and wine-bibber!” (Luke 7:34).  Whenever Jesus opened his mouth he spoke truths from Scripture and Kingdom observations from nature, showing that Jesus studied both these to see his life in light of God’s providential care and direction.

As Trevor Hudson notes, I too find it extremely comforting that my Lord Jesus also needed to order his life in such a way to receive sustaining grace from God his Father. How do you order your life to receive grace from God to sustain your pace of living?

SIGNIFICANCE. Jesus understood his significance in God’s purpose. Before he sought to do the Father’s will, he accepted what he was meant to be in the Father’s will.  Jesus’ favourite title for himself, is “the Son of Man” – an Old Testament reference to the coming Messiah who would receive universal, everlasting dominion (ref: Daniel 7:13-14).  Jesus knew what he was meant to be in this world, not just what he was meant to do.  He understood that more than doing things for God, he himself was a sign of God’s grace to this world – in a unique sense.  Other names by which Jesus described his role in this world was with his “I am”-statements in John[2], describing his way of relating and giving grace.

Each of us has a God-given desire for significance.  A friend of mine pictures her unique way of being as a chandelier, creating space under and around her for the Light of God to bring clarity, comfort, peace and hope.  My way is being like a water-bearer, bringing God’s encouragement and strength where I go.  Hudson describes his significance of being a healing conversationist.  You too have a unique way of being. Can you articulate in which way are you a sign of God’s grace to this world?

FRUITFULNESS. Lake and Brunner called this phase in the Cycle of Grace “achievement”, but Hudson prefers fruitfulness to highlight the work of God’s grace in producing results. How did Jesus produce fruit?  His highly productive ministry was characterised by announcing God’s reign, demonstrating it with miracles and healings, and teaching about the Kingdom of God.  He was always accepting of the women, children, foreigners and all “sinners” that were culturally ostracized.  His ministry was highly transformational of individuals (eg. Zacchaeus, the Samaritan Women and the “Legion” the Gadarene) and communities, but most of his time and attention was in discipleship or mentorship of his chosen disciples.

We too are called and graced to be fruitful. In which ways do you distribute the grace of God given to you?

The Cycle of Works


After discovering Jesus’ balanced life in the Cycle of Grace, Lake and Brunner understood the reason for the burn-out of the British missionaries to India: they burned out because they operated in the cycle of works.    After obeying their call to foreign mission, preparing well in seminary, these passionate ministers worked tirelessly, compelled to achieve tangible results that proved their significance in God’s mission, working hard to sustain the fruit of their labour in the hope of being affirmed and accepted as real missionaries, true believers and worthy sons and daughters of God.  And their striving for results that validate caused burn-out.  It always does.

The Cycle of Works will forever enslave one to work harder for approval and acceptance.  The Cycle of Grace will always empower one to confidently work, and even take risks, knowing that one’s worth and identity is secure.

Are you ready to step deeper into the Cycle of Grace, following in the footsteps of Jesus our Lord?  Accept Jesus’ invitation to follow his way of life, the rhythms he set in place to ensure his input and output stay in balance.

Matthew 11:28-30  “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest.  Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls.  For my yoke is easy to bear, and the burden I give you is light.”


[1] Sarah Tottle, Dropping like flies: the rise of workplace burnout and how to tackle it, The Conversation, 28 October 2016.

[2] The Bread of Life | The Light of the World | The Door | The Good Shepherd | The Way, the Truth, the Life | The Resurrection and Life | The True Vine


Growing all the way

When last did you feel utterly unprepared? Was it this morning when your boss asked for an update on your project? Or last night when you tried to resolve conflict with the love of your life? A recent (or memorable!) exam that blew you out of the water?  Or perhaps when your three-year threw herself down in a tantrum at your local shopping mall?

Don’t be found unprepared!

Being unprepared for any given situation causes one to feel humbled and helpless, yet in some instances the consequences are much costlier.  Thankfully the life of Jesus models how one could avoid the shame and resentment of failure in those key areas of one’s life.

Ready to launch

Luke records the launch of Jesus’s ministry at John’s baptism,[1] when God the Father affirmed and released Jesus with the empowerment of His Spirit.  Luke notes that Jesus was 30 years of age at this time.  The previous chapter in this Gospel recalls Jesus’ birth – announcing his identity and purpose as Saviour, Messiah and Lord[2] – and his early years, culminating in his words in the temple “I must be about my Father’s business[3].  Clearly, the 12-year old Jesus knew who he was, what his purpose was and where he should be.

Then the chapter ends with the words “And Jesus grew in wisdom and stature, and in favour with God and men.”  And that’s all Luke accounts for these 18 years of Jesus growing into adulthood: Jesus spent nearly two decades growing in wisdom, in physical strength and health, in spiritual vitality and emotional intelligence in preparation for the prophesies over his life.  Talk about a purpose-driven life!

Grow all the way – on purpose

Grow on purpose
Grow all the way – on purpose!

There is much similarity between Luke 2:40 and Luke 2:52 (and the story in-between explains the difference!).  But the English hides one important difference between these two statements in the similar translation of the words grow.  When Luke records that Jesus, aged 12 returned from Jerusalem to Nazareth with his parents and “grew” intellectually, physically, spiritually and emotionally, he uses the Greek prokoptõ meaning “to drive forward” as a herdsman drove cattle with purpose and urgency in a specific direction.  Luke states that after his realization of his identity and purpose, Jesus “drove forward” and intentionally, passionately advanced in preparation for his purpose as Messiah, Ruler and Saviour of Israel (and the world).

Today many Christians emphasize the supernatural empowerment of the Holy Spirit in the life of Jesus (which is clear and true![4]) but neglect to note the deliberate preparation Jesus went through for this purpose.  It shows that Jesus knew that God has entrusted a very important part of His redemptive plan to him, and therefore he took ownership of that call through urgent and disciplined growth in wisdom, health and strength, intimacy with the Father and emotional/ relational skill with a wide range of people.

Grow all the way – even in Nazareth[5]

The way in which Luke gives account of how Jesus answered his parents who came to fetch him in the temple suggests that Jesus really wanted to remain behind in Jerusalem, to be trained in the Scriptures by the teachers in the temple – as Paul was taught by the renowned Gamaliel.[6]  After all, it was customary for a boy of his age, after receiving basic education by tutors, to be prepared for a specific vocation by either their fathers or someone who specialized in such a vocation. Jesus knew the temple was the right place to be and said so to his parents, but still “he submitted and went with them to Nazareth”.[7]

Nazareth was a very small, very simple village. An insignificant place, where “nothing good comes from.”[8]  Yet here, in this nowhere little town, Jesus determined to grow in preparation for his purpose.  It as here that Our Lord spent 18 years intentionally preparing for his role as Messiah, Lord and Saviour.  There were better places, with more opportunities and wiser scholars, but his parents and later his circumstances kept him in Nazareth.

But Jesus alone was responsible for his purpose – no one else would give account on his behalf.  Therefore, Jesus took every opportunity to “drive forward” and prepare himself for his purpose.  What an inspiration to many who feel frustrated and boxed in by people or circumstances! Grow forward non the less!

Grow all the way intellectually

Grow all the way intellectually!

Throughout the Gospels (and the epistles), the wisdom of Jesus is highlighted and applauded.[9] His wisdom is often displayed as superior to that of the scribes, lawyers and teachers of Israel.

Luke records that Jesus grew wisdom – not only in knowledge.  Wisdom speaks of the right application of knowledge, especially in complex situations.   “Wisdom is fear of the Lord.”[10]  To fear the Lord means to speak and act with the knowledge that one must give account to God; wisdom acts with that reality in mind, over against immediate gratification.  Thus, wisdom sees the big picture and discerns the weightier matters.

Moreover, Luke notes that Jesus grew in wisdom – he did not get it supernaturally.  A quick scan through the Gospels shows that Jesus used about 50 Old Testament scriptures in teachings, to withstand temptations, and to prove himself during testing.  Wisdom is gained as one study the works of God, the words of God and the ways of God in the Scriptures, and prayerfully reflecting on it.

Jesus made an effort to grow in knowledge and wisdom to prepare and position himself for purpose, so that he would not be unprepared when God released him into his call. To prepare for our purpose, we should do the same!

Grow all the way physically

Grow all the way physically!

Jesus also grew physically healthy and strong for his purpose – and he needed to!  His ministry period of three years was wide and intense.  Conservative sources suggest that Jesus walked more than 5000 kilometres during these three years, while doing intense teaching, preaching, healing and deliverance almost daily.  His travels were over rough terrains and in harsh weather conditions.  With this in mind Jesus trained for strength and endurance; he grew in stature.

But nowhere during the life of Jesus is his strength and endurance clearer than the 24 hours of his arrest, trials, torture and crucifixion.  That Jesus was alive and alert on the cross is an amazing feat in itself!  His brutal beatings and whipping would have left him weak, stripped of his skin and tissue from his back, having lost much blood.  Yet Jesus somehow found strength to walk to his crucifixion, carry his cross part of the way, and, having finished his task, “bowed his head and gave up his spirit.”[11]    Would he have fainted before the cross, his redemptive work would have been incomplete.  But Jesus grew strong enough beforehand in order to finish his task.

Let this be our example. Don’t let your body grow weak and let you down before it is your time!  Our culture is obsessed about looking pretty, bulky or skinny – looks are superficial.  Rather, grow strong and healthy.  Determine to grow all the way to see your purpose through.

Grow all the way spiritually

child praying
Grow all the way spiritually!

Jesus deliberately cultivated an intimate relationship with God his Abba, his Daddy, through prayer. We see this in his habitual evening retreats for prayer and solitude.  This intimate relationship with God provided for Jesus a source of strength and refreshing, his security in identity and purpose, as well as direction for what he should say and do.  Bluntly: without this vital spiritual link Jesus would not have had any way to fulfil his purpose, seeing as his purpose was derived, directed and sustained by his relationship with the Father.  Therefore, Jesus intentionally grew in relationship with God through a well-developed prayer life before his release into his purpose.

Likewise, your purpose is also derived, directed and sustained by your relationship with God your Father.  And therefore, determine to cultivate a healthy prayer life to grow in the same intimacy with God your Father.

Grow all the way emotionally

Grow all the way emotionally!

Jesus’ emotional capacity is astounding!  He could maintain meaningful relationships with such a diverse group of people – a skill essential for his ministry!  His disciples were such a diverse group (as I wrote about in Known by your Love), resulting in constant tension and frequent conflict.  Yet he could patiently lead, teach and love them all!  He was able to identify and show kindness to the various groups of Jews (Pharisees, Sadducees, Zealots, scribes, lawyers, tax collectors and sinners, etc) and even many groups of outsiders (Greeks, Romans, Samaritans, etc).  Jesus was able to maintain love and peace amidst conflict day in and day out.  He displayed remarkable emotional maturity indeed!

Luke records that Jesus intentionally grew in his emotional and relational capacity – where he was.  Without this development Jesus would have short-ended his own ministry.  I suggest that you and I also need to intentionally grow our emotional and relational capacity to fulfil our purpose – preferably before we are released into it!  How?  Start by intentionally widening our relationships to include people very different from us, and practice speaking the truth in love, not shying away from conflict.

Although Jesus stuck in the nowhere town of Nazareth, he was ready to be released on the day the father chose.  From a young age Jesus demonstrated intentionality in his attitude to “be about my Father’s business”[12], and made it his daily activity to “purposefully grow intellectually, physically, spiritually and emotionally”[13] until the day of his activation when “the Holy Spirit descended on Him.”[14]

So make it your aim to daily grow wiser, fitter, closer to God and closer to people – that you too may be ready to be released, and not be found unprepared for your purpose!

[1] Luke 3:21-23

[2] Luke 2:11

[3] Luke 2:49

[4] Acts 10:38

[5] I must give credit to John Andrews who highlighted this significant point in Jesus’ development to me.

[6] Acts 22:3; cf 5:34.

[7] Luke 2:50

[8] John 1:46

[9] Mark 6:4 and John 7:15 as examples.

[10] Proverbs 9:10

[11] John 19:30

[12] Luke 2:49

[13] Luke 2:52

[14] Luke 3:22

Kindness leads to life

Have you heard of the BELLS challenge?  Michael Frost, Australian missiologist, wrote a simple book entitled “The Five Habits of Highly Missional People” (a free copy here) to help followers of Jesus grow in habits, simple everyday activities, to grow more proficient in witnessing God’s Kingdom to the people we interact with.  The habits are:

  • Blessing others – showing acts of kindness, to cultivate a heart of generosity.
  • Eating together – sharing meals with those I interact with, to grow in hospitality.
  • Learning Christ – intentional study of Jesus’s works, words and person, to grow Christlike.
  • Listening to the Spirit – intentional waiting on God, to grow in discernment of God.
  • (Being) Sent – daily reflecting how I recognize my participation in God’s mission.

The reality that each of us have to face is this: if I live like I lived yesterday, I will have the same witnessing power that I had yesterday.  And for me – I assume for many of us – this is a sobering thought.

Our habits reveal our faith, but conversely, our faith is also shaped by our habits.  That’s why Frost identified these simple, everyday, easily doable habits which increases our witness of Christ and His Kingdom.

People long for Kindness


Our world is a harsh place, and humanity is a vulnerable condition. Because of our imperfections we lack, we suffer, we cause harm.  We are in need of care, of help; we are in need of kindness.

Sadly, modern man strives for independence; especially Western society aspires to not elf-sufficiency, to be strong and not need anything or anyone.  But humans are flawed, and when we fail, we have lack, we hurt or cause harm.   We rely on the kindness of others: to receive what is undeserved.

Relationships flourish in kindness

What makes human relationships flourish?  This was what Drs. John Gottman and Robert Levenson have studied in their “Love Lab” for the past four decades.  In the process of observing how newlyweds interact with one another, and again recalling them six years later, they grouped these couples into two groups based on their interaction

The disasters showed patterns of aggression and criticism in their relational dynamics. Their relationships deteriorated quickly over time and was characterized by contempt, criticism, and hostility.  In contrast, the mastersdemeanor towards one another was characteristically warm and inviting – even during conflict.  The masters learned to create an atmosphere of trust and intimacy that made the relationship safer and more comfortable.

Based on these findings and follow-up studies Gottman deduced that the key indicators in marital success (with about 94% certainty!) come down to two characteristics: kindness and generosity.  Indeed, “love is kind” (1 Corinthians 13:4), and “love is the bond of perfection” (Colossians 3:17).

In an environment of kindness people thrive, because in the care and compassion cultivates true connection and cooperation in trust.  In contrast, the absence of kindness breeds distrust, fear and shame, causing the other to withdraw and withhold him-/herself – the very opposite of thriving.

Our God is kind-hearted

Humankind is like the rebellious son who foolishly packs his bag and walks out the door, believing he can enjoy living life all on his own.  Our sin-infested world is harsh, and we were never meant to be independent – we will lack, we will fail.  But, as the tale of prodigal son so beautifully illustrates, it is the knowledge of “the kindness of God that leads us to repentance” (Romans 2:4).

We are – and will always be – in need of God’s kindness, as the Psalmist rightly sings:

Psalm 145:8-9, 14-16 (CEV)

You are merciful, Lord!
You are kind and patient
and always loving.
You are good to everyone,
and you take care
of all your creation…

When someone stumbles or falls,
you give a helping hand.
Everyone depends on you…

Jesus also taught us to rely on God’s kindness, to freely and shamelessly be dependent on Him: “Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation but deliver us from evil.” (Matthew 6:11-13)

Our God is kind, moved with compassion, to console and care for his creatures.

Jesus is kindness personified

The greatest sign of God’s kindness is the sending of His son Jesus.  Paul refers to the incarnation of Christ as the time “when the goodness and loving kindness of God our Saviour appeared” (Titus 3:4).  Indeed, Jesus embodies and personifies the kindness of God!  He “went about doing good, healing all who were oppressed” (Luke 10:38).  Like his Father, Jesus healed “the ungrateful and the wicked” (Luke 6:36), without expecting anything in return as we see in his healing of the 10 lepers (Luke 17:11-19).


But the apex of God’s kindness is the substitutionary suffering and death of Christ on the cross, who although “He was despised and rejected by men… He has borne our griefs And carried our sorrows… He was wounded for our transgressions, He was bruised for our iniquities; The punishment for our peace was upon Him, And by His stripes we are healed…” (Isaiah 53:3-5).  Indeed, God so loved the world: He had compassion on us, His enemies, and showed kindness in the sending His only Son to forgive our debts and deliver us of oppression!

Marked by kindness

The kindness which Jesus Himself modelled to us, He also commanded us to do emulate.  And in showing kindness to all – even our enemies! – we will be identified as “Sons of the Most High, who is kind to the ungrateful and the wicked” (Luke 6:35).  Like our Master, our kindness is a mark of the Father.  Our acts of kindness therefore are a witness to our God, and a witness to our allegiance to Him.


You might ask “Almost every religion inspires kindness to others.  How does a Christian’s good deeds point to God?”  This is a thoughtful question one should consider.

Firstly, we recognize that the source of our loving-kindness is not of ourselves. As Christians we recognize that we are fallen, that our capacity to care and show love is limited.  That is why Jesus taught his disciples to “abide in Me, for apart from Me you can do nothing” (John 15:5).  In Paul’s words, kindness is a fruit of Christ’s Spirit (Galatians 5:22) – we become kind persons who naturally do kind deeds through intentional fellowship with our kind Saviour.  “As we behold him, we become like him” (2 Corinthians 3:18).

Secondly, the goal of our kindness is to point to God’s kindness.  Jesus taught his followers to “not sound the trumpet in the street” when showing kindness (Matthew 6:2); the goal of giving is not to receive praise, not to make us feel good, but to point to God.  Likewise, the motive for forgiveness is “as God in Christ forgave” (Ephesians 4:32) – again pointing to God’s kindness in Christ.  As we give and forgive, we look for opportunities and ways to point to God, “that men may see your good deeds and glorify your Father in Heaven” (Matthew 5:16).

Kindness brings us home

Our world is a harsh place, at times even hostile.  The lie of self-sufficiency causes isolation, the reality of insufficiency causes fear and shame.  But God is kind, who generously gives to those in need, eager to guide the lost and restore the fallen, graciously forgiving the sinner.  To this end Jesus invites us to show the same kindness to even our enemies, that we may be known as children of God. That even our enemies may come to know the kindness of God which leads us to repentance (Romans 2:4)


Let’s eat! Building community though hospitality

Eating together in the life of Jesus

Jesus’ enemies once accused him of being “a glutton and a winebibber, a friend of tax collectors and sinners!”[1]  And this should not surprise us, since a great part of Jesus’ missional life was occupied by eating and drinking – with everyone, all of the time!

Reading through Luke’s account of the works and words of Jesus, one cannot ignore the focus on our Lord’s table fellowship as he seems to move from house to house, from party to party, from meal to meal.  The bulk of the teachings and miracles Luke records happens as Jesus sat down to eat and drink with whoever invited him.  Indeed, the ethics of the Kingdom of God was first imparted over a meal.

Luke Meals in the Gospel of Luke
5:27-32 Banquet at Levi’s House
7:36-50 Dinner at Simon’s House
9:10-17 Feeding the 5,000 at Bethany
10:38-42 Hospitality at the home of Mary and Martha
11:37-52 Dinner at a Pharisee’s House
14:1-24 Sabbath meal at a Pharisee’s House
19:1-10 Hospitality at the home of Zacchaeus
22:14-38 The Last Supper in Jerusalem
24:28-32 Breaking Bread with disciples at Emmaus
24:36-43 Jesus eats a meal in presence of Disciples

In addition, meals were often the central theme of his messages – in itself a metaphor for God’s relationship with man.[2]

Eating together in the early church

Luke continues with this theme as he records the history of the early church.  The early believers multiplied and were strengthened in faith as they moved “from house to house” and “broke bread”.[3]  Early church historians notes two distinct meals that were habitually practiced: communion meals (The Lord’s Supper) and love feasts (fellowship meals).  This makes sense, because the way in which Jesus wanted his disciples to remember his works and words was through the communion meal[4] (not only a small piece of wafer and sip of juice!), mainly because this was how the Lord had taught them through example and instruction.

Not only was the church edified through the practice of hospitality, but through table fellowship it was also extended.  Disciples were instructed to preach the Kingdom of God from town to town just as Jesus modelled: speak peace, receive its hospitality as you eat and drink with them, heal the sick and announce the Kingdom has come![5]  Just as Jesus modelled with Zacchaeus, the disciples would discover “communion first, conversion second.”[6] Relationship leads to repentance.

More than mere extension enlargement (geographic growth), table fellowship was also the Lord’s means through which expansion growth (ethnic diversification) happened in the early church. Luke records how sharing a meal with gentiles resulted in a new conviction,[7] conversion[8] and charter[9] for the early church.  Acts 10 records three acts of hospitality that facilitated the conversion and inclusion of the Gentiles into the church: while Simon the Tanner hosted and prepared a meal for Peter, God (in a vision) prepared a meal for Peter, teaching the apostle that what he declares clean is clean – and then Cornelius’ messengers arrived.  Peter hosted and shared a meal with these gentile messengers, and accepted Cornelius’ invitation based on God’s prompting.  At Cornelius’ place, Peter and his friends enjoyed Cornelius’ hospitality, and shared a meal and the Gospel, which caused resulted in the sharing of God’s Spirit and their conversion.  Luke’s record shows that the focus is not only on the message, but the hospitable reception into fellowship signified by table fellowship.  “Communion first, conversion second.”[10]


Our take-away

We eat our way into people’s hearts and lives.  Whether with fellow-believers, seekers or people opposing our faith, sharing a meal is the means to find common ground, show sincere love and allow for real relationships to be formed.  Sitting at the same table breaks downs walls of suspicion, scepticism and superiority.  Sharing a meal has for eons been the chosen ritual to seal a pack of friendship and communicate acceptance and trust.  Inviting someone to the table indicates interest and mutual identification.  And lastly, but most importantly, hosting a meal for another is a sign of honour and favour.

If we eat together more, we will be enlarged.  Eating together (1) edifies the believer, (2) extends your influence, and (3) expands your relationships.

When believers share a meal together, we are edified. Table fellowship strengthens fellow believers because sharing of our everyday life in Christ encourages one another, educate one another in everyday faith, exhort one another to put faith in practice and especially to establish (ground) our faith in relationship and everyday life. Faith that remains an individual’s ideas without manifesting in actions and relationships, is meaningless.  Therefore, sharing in our life with Christ with fellow believers over meal strengthens our experience and expectations of life with Christ, in community.

Secondly, sharing meals with seekers and non-believers extends our influence as we open our homes, and effectively hearts and lives to them.  And when you open your heart and life to another, your guest will encounter Christ in you. As mentioned above, Jesus’ instruction to preach the gospel focussed on hospitality: the Kingdom is extended as we share meals and open our hearts to those on the other side of the table.

Thirdly, just as the early church was diversified through hospitality, so eating together expands our relationships to include people outside or our normal sphere of influence.  I recall an early church plant in Pretoria: in spite of all our evangelistic outreach in the heart of cosmopolitan city, we remained mono-ethnic.  I could never understand it: people responded to us, accepted Christ, but never joined our faith community.  Years later in prayer and reflection it dawned on me: people not feel they belong because you greet them friendly in church – they feel they at home when you invite them for supper at your home.   Sharing a meal is an invitation to share life.  This is why Jesus would gladly enter the homes of “tax collectors and sinners” because accepting an invitation for dinner would lead to their inclusion into the Kingdom of God.

Indeed, eating together enlarges us and expands the Kingdom of God.  Jesus demonstrated it, the early church applied it, and wise missionaries it today.  Do you feel like practicing it?  Who will be first to share a meal with you, to edify your faith, extend your influence or expand your relationship for Christ’s sake?


[1] Luke 7:34-35

[2] Consider the parables of Jesus Luke recorded: the unexpected guest (11:5-10), of humility vs pride (14:8-11), of the great wedding feast (14:15-24), the lost coin, sheep and son (14:15-24) as well as the rich young man and Lazarus (16:15-31) – all have table fellowship at the heart of its teaching.

[3] Acts 2:42, 46

[4] Luke 22:14-18

[5] Luke 10:1-12

[6] Ben Meyer – Quote?

[7] Acts 10:15;

[8] Acts 10:44-48

[9] Galatians 2:10-16

[10] Meyer B.F., The Aims of Jesus (London: SCM Press, 1979), p. 161

Living in the Blessing of the Lord

Humanity is a vulnerable condition.  Every now and then life has the tendency to throw us a curve ball – some unexpected crisis or hardship one could not prepare (enough) for.  Retrenchment. Cancer. Depression. Divorce. Death of a loved one. Others times it’s not one big thing, but the perpetual business of life that leaves one with a sense of being overwhelmed, feeling faint.  And God knows that we need strength, need courage put into the heart.  Humans have a constant need for encouragement.

For the wilderness-wandering Israelites, roaming through nothingness, forever vulnerable to what the warm winds of the day blow their way, God instituted a daily encouragement that would shape their self-understanding.  During their forty years of wandering, and the generations of believers that would follow, worshipers would daily hear the blessing of Yahweh and be reminded of Who He is, and how He relates to them, to us.

Numbers 6:22-27  “The LORD spoke to Moses, saying, “Speak to Aaron and his sons, saying, Thus you shall bless the people of Israel: you shall say to them, ‘The LORD bless you and keep you; the LORD make his face to shine upon you and be gracious to you; the LORD lift up his countenance upon you and give you peace.’ So shall they put my name upon the people of Israel, and I will bless them.””

Every day, at the conclusion of the daily offering, the priests pronounced this blessing over Israel as a daily reminder of the reality of their life with God.  And this is what got engrained in their corporate identity through this practice of daily encouragement.


Our God is a blessing God – a generous God. Because their wilderness wandering warned them of the harshness of our fallen world, the people of God were regularly reassured that God is generous in giving, uninhibited in his kindness towards them.  “He opens his hand and satisfies the desire of every living thing.”[1]  It is marvellous to note that the words “the Lord bless (Heb. bârak) you” implies God bowing down to serve one’s need.  It is almost unbelievable, but we see this servant-disposition of God manifest in Jesus bending the knees to serve his disciples.[2] He is the one who invites you to “cast all your cares on the Lord, for he cares for you!”[3]  We can be assured that “He who did not spare his own son for us… who much more will he not also freely give us all things?”[4]  Surely, our God is a generous God!


Our God is a keeping God – a protecting God. Meandering through the desert with families and livestock, dwelling in tents, the Israelites felt the vulnerability of our earthly existence: defenceless against the storms and winds, the wild animals and barbaric tribes.  Therefore the priests reassured Israel daily that they need not fear: God watches over them.

“Indeed, he who watches Israel neither slumbers nor sleep.

The LORD is your keeper; the LORD is your shade on your right hand.

The sun shall not strike you by day, nor the moon by night.

The LORD will keep you from all evil; he will keep your life.

The LORD will keep your going out and your coming in from this time forth and forevermore.”[5]

Years later, when a small group of exiled Israelites returned to a devastated Jerusalem without the security of city walls, surrounded by hostile nations, the Lord again reassured them that “I will be a wall of fire all around.”[6]  Today we too can find rest in that our God is our protector!


Our God is a smiling God – a friendly God. Every day as they gathered, the nation heard “Israel, your God is not an angry God! His face is beaming as he looks at you!” Indeed, God delights in his people,[7] is pleased with all his children.  Especially during this time of testing in the wilderness[8] Israel needed reassurance that God loves them and is pleased with them, that difficulty does not imply displeasure. God is friendly and accepting, his face is beaming with delight over them.  Our God is friendly!


Our God is a gracious God – a forgiving God. Daily Israel would gather at the tabernacle of the Holy God who dwelt among them, bringing daily offerings to atone for their failure to live up to His covenant with them.  In the presence of a holy God, and in the hearing of his law, our sinfulness is striking. Therefore, God instructed this daily reminder that He is indeed “merciful and gracious, slow to anger and abounding in steadfast love”[9] and that “he does not deal with us according to our sins, nor repay us according to our iniquities.”[10]  Our God is gracious, “His mercies are new every morning – great is his faithfulness!” [11]

So we too are invited to not hide in guilt or shy away because of shame as our ancestors in the Garden[12] but rather to “confess our sins – he is faithful and just[13] to forgive us our sins and to cleanse us from all unrighteousness.”[14]


Our God lifts up his face – He is an interested God.  To a people who used to be poor slaves, foreigners, nobody’s, it could be easily feel that God (also) has no concern for them, does not notice them, and is not interested in them.  Therefore the Lord said:

“For you are a holy people to the LORD your God; the LORD your God has chosen you to be a people for His own possession out of all the peoples who are on the face of the earth.”[15]

“and you shall be to me a kingdom of priests and a holy nation.”[16]

Indeed, God is interested, emotionally invested, attentive and engaged.  When one of his children approach him, God drops all in his hands, lifts up his face and gives his attention on you, because he delights in you.[17]


Our God desires our peace – he is a life-giving God. The Hebrew word Shalom here means welfare, prosperity, wholeness, fullness of life.  And for people who used to live in terror and oppression of slavery, this was almost unbelievable!  Prolonged hardship dampens hope and can drop a man in depression and despair, therefore the Lord instructed a daily promise of his desire and intention to prosper his people – to give them “overflowing life”![18]  They needed to hear that God “delights in the well-being of his servants”[19]  and therefore fosters “plans for welfare and not for evil, to give you a future and a hope.”[20] Years later, at the time of Israel’s exile, the Lord again reminded them of his promise of peace:

“Though the mountains be shaken and the hills be removed, My steadfast love will not be shaken and my covenant of peace shall not be removed from you… all your children will be taught by the Lord and I will give the my peace”[21]

By this repeated blessing, the priests “put the Lord’s name on them” (verse 27), meaning to immerse them in the Lord’s nature or character.  These blessings firstly intended Israel to know what God is like and how they relate to him, and secondly, as the know him the become like Him.[22]  Israel would increasingly embody the nature of God and imitate him in his behaviour to become a generous people, protecting the vulnerable, being friendly, interested in and generous to all, creating environments where peace reigns for all.  As Israel live in the Kingdom of God, so Israel would model and manifest the Kingdom of God to all.  This is God’s design and desire for his people.     

The instruction of blessing ends with he promise “I shall bless them” (verse 27).  This gave the priests of Israel confidence to freely speak of the nature and desire of God, because the Lord Himself guarantees to be faithful to his character, saying “You speak it, I will perform it”.

Do you believe this?  You can – God is faithful and powerful enough to perform this blessing for you!

[1] Psalm 145:16

[2] John 13:3-14.  See also Philippians 2:4-8.

[3] 1 Peter 5:7.

[4] Romans 8:32

[5] Psalm 121:5-8

[6] Zechariah 2:5

[7] Psalm 36:8

[8] Deuteronomy 8:2

[9] Psalm 86:15

[10] Psalm 103:10

[11] Lamentation 3:23

[12] Genesis 3:8

[13] God is faithful – always ready to forgive

[14] 1 John 1:9

[15] Deuteronomy 7:6

[16] Exodus 19:6

[17] Psalm 147:11

[18] John 10:10

[19] Psalm 35:27

[20] Jeremiah 29:11

[21] Isaiah 54:10, 13

[22] Refer to Philippians 3:10

A walk of faith – life with God

Indeed, we live in a very spiritual world!  We sing songs, write poems and make movies about faith.  George Michael urges “you gotta have faith”, Bon Jovi calls us to “keep the faith”, Shrek’s donkey confesses “I’m a believer!” and no doubt many of his swamp-friends are Beliebers too!  We live in a faith-filled world!


But as often happens with the overuse of a word, the meaning goes missing.  Faith becomes some mysterious wishing power that gives is a warm feeling of hope on the inside and keeps us bearing forward.

But that is not Biblical faith.  And if you read the Bible thinking faith is this, you will miss the bliss of its promise.

What does it mean to have faith?

On June 30 1859 Charles Blondin “the Great” became the first person to cross over the 340m wide Niagara Falls Gorge tightrope, expended 50 meter above the river where about 1million cubic meters of raging waters rushed by every second. To gt a feel for the risk he took, watch this stunt as Nik Wallanda crossed over these falls in June 2012.

Blondin repeated this stunt several times with variation: he crossed over the rope (8cm in diameter) on stilts; he did it blindfolded; he did it in a sack; he pushed a wheelbarrow over; he carried a chair, stopping half-way to stand with one leg of the chair balancing on the rope.  Once he even sat down in the middle and cooked an omelette, enjoyed his breakfast, and only then walked on!

One of his most memorable moments was when, after another crossing on September 15 1860, he asked the crowd whether they believed he could cross the falls again.  “Yes!” was the confident cheer.  “Do you believe I could cross the falls carrying a man on my back?”  After witnessing his previous stunts, they cheered expectantly “Yes!” Blondin leaned in, asking “Who will volunteer?”  Silence.  After a moment Blondin pointed to an onlooker “Will you trust me?”  “No!  I can’t risk my life like that!”  No one would volunteered, so Blondin turned to his manager Harry Colcord.  “Harry, do you believe I can carry you across?”  “Yes”, said Harry, “I know you can.”  “Then climb on!”  And Harry became the only man who was ever carried across the raging Niagara falls by his friend since he was the only man with real faith in Blondin.


This is a good example of what real faith is – to entrust your life without reserve in something or someone.

So in who or what do you put your faith?

To simply say “I have faith” is meaningless. Faith in what, or faith in who?  A google search on faith reveals various religions, some more plausible than others, and others totally bizarre.  But the most common themes are “belief in science”, “belief in yourself” and “I belief in God.”


If you say you have faith in God and put your future confidently in His providence and justice, you are in a great company: 5.8 billion people still believe in (a) god (84% of the world population), a third of these are Christian. Do we all believe in the same god, worshiping him with different names?  Or what distinguishes Christians from these believers in God?

The God Christians believe in is the triune God: the Father, the Son and the Holy Spirit. One God in three persons. He is the living God, and his nature is holy and loving.   The doctrine of the Trinity is sometimes regarded as obscure, at times disregarded as unimportant or unnecessarily stumbling block to faith.  But this truth is what originally distinguished Christianity from Judaism, something that was only revealed in the incarnation, when Jesus was born and started declaring that he is the Son of God.  To be more accurate, the doctrine of the Trinity is grounded in the crucifixion and resurrection of Jesus Christ – the foundation of the Christian faith.

We know God to be triune because of his redemptive mission of the world in the giving of his Son and Spirit – and in that we know is true nature.  It is because of Jesus’ birth, ministry, death and the resurrection that we have come to know the 3-person nature of God. Migliori (Faith seeking Understanding, 2014) writes that the trinitarian nature reveals God as “self-expending, other-regarding, community-forming love.”  It is primarily in the giving of himself in Jesus and the Spirit that we know God’s nature is self-expending love.  In the life example of Christ and the deferring relationship of the Godhead we know God as other-regarding.  It is in the giving of the Son and Spirit that we come to know God’s heart for community, and that his love is always community-forming.  The Christian God is Trinitarian and his nature is loving.

And that is the foundation of our Christian Faith – a living, everyday reliance upon the triune God, and not merely a belief in a distant creator-God who might grant an eternal life of bliss when all this is over.  Faith is for today.

Why am I so confident to trust this triune God?

Christian ethics and morality is not so much different from many other religions; the description of a “good or godly person” in the New Testament is not altogether different from other codes of ethics. And the Greco-Roman world in which the church was birthed was a whirlpool of such religious ideas and ideals!  Why then was the gospel of the early church so compelling and urgent, and why did the Christian faith grow with so much vigour then, and ever since?

Because the Christian gospel is not good advice on morality, but good news of a life that is possible!  For the first time ever the ideals of ethics and morality was not only preached as necessity for a blessed human life – but news that the the proof of the resurrection of Jesus Christ and outpouring of his Spirit showed that the teachings of God’s Kingdom Life was indeed possible for individuals and communities at large!  Yes, the resurrection shows that death was not the end of life anymore, but more! The eternal life of God was now available to recreate what was dead and decaying in this life.

The problems that plagued humanity since the fall, known pride, envy, wrath, fear, deceit and divisiveness, sensuality and covetousness, could for the first time not only be identified and managed, but overcome!  Paul gloried in this truth in his letter to the Romans 8:11: “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.” (read Romans 8:9-11 for context).  A life of peace and goodness was now are reality, visible in the communities of the early church.

The verse in its context shows that having faith in the triune God is lifegiving:

  • We can confidently believe in and trust GOD THE FATHER because he is good and loving, generously giving the Son and the Spirit to accomplish the redemption and reconciliation of fallen man. He is indeed the Creator and gracious Sustainer who cares for all his creatures (see Matthew 5:45 and 6:26).
  • We can confidently believe in and trust JESUS, THE SON OF GOD who is the Saviour and Lord of all. He left his heavenly throne to become man, to show God’s love, vicariously pay the price for sin and death, resurrecting as sign that sin and death no longer have hold on all those who trust in Him.  By dealing with rebellion and sin he rightly became legitimate Lord of all the earth. Now we can confidently trust in him as Mediator between man and God, because he knows human temptations and struggles, freely distributing grace for everyday life (Hebrews 2:18 and 4:14-16).
  • We can confidently believe and trust in GOD THE HOLY SPIRIT, the Wisdom, Power and Communion of God. Through the indwelling Spirit we enjoy the living fellowship with Father and Son (John 14:20-23 and 17:20-23), sharing in his eternal life today. Through the indwelling Spirit we are made new (2 Corinthians 5:17) through the life-transforming power of God who gives life that actually transforms our sinful natures, giving us the grace to share in the life of God (Romans 8:11), guiding us in his will.

I find it very easy to believe in, to confidently trust in this God!

Faith for today

Yes, for life in this earth “you gotta have faith!”  Faith in God who transforms our sinful nature, breathes life in decaying relationships, recreates hopes that are dead and makes possible that which seems impossible.  But this life with God requires faith – a living trust in God’s character and ability to do that which is impossible for me (Romans 4:21).

What does this promise of the God of the resurrection mean for you today?  What transformation in your nature, in your body, in your relationships, in your business or in your community is possible?  If indeed the triune God lives with you through his indwelling Spirit, what is too big to face?  What could be possible through faith?